Showing posts with label puritan. Show all posts
Showing posts with label puritan. Show all posts

Thursday, October 17, 2013

Happiness

O LORD,
Help me never to expect any happiness
  from the world, but only in Thee.
Let me not think that I shall be more happy
    by living to myself,
  for I can only be happy if employed for Thee,
  and if I desire to live in this world
  only to do and suffer what Thou dost allot me.
Teach me
  that if I do not live a life that satisfies Thee,
    I shall not live a life that will satisfy myself.
Help me to desire the spirit and temper of angels
  who willingly come down to this lower world
    to perform Thy will,
  though their desires are heavenly,
  and not set in the least upon earthly things;
    then I shall be of that temper I ought to have.
Help me not to think of living to Thee
    in my own strength,
  but always to look to and rely on Thee
    for assistance.
Teach me that there is no greater truth than this,
  that I can do nothing of myself.
Lord, this is the life that no unconverted man
    can live,
  yet it is an end that every godly soul
    presses after;
Let it be then my concern to devote myself
  and all to Thee.
Make me more fruitful and more spiritual,
  for barrenness is my daily affliction and load.
How precious is time, and how painful to see it fly
  with little done to good purpose!
I need Thy help:
O may my soul sensibly depend upon Thee
    for all sanctification,
  and every accomplishment of Thy purposes
    for me, for the world,
    and for Thy Kingdom.
~ "Happiness" from The Valley of Vision

If you have never read or used The Valley of Vision in your personal devotions, you are missing out on a great resource. It is a collection of Puritan prayers from Christ-exalting saints like Richard Baxter, John Bunyan, Charles Spurgeon, and many others, and it will bless your soul.

This particular prayer was one that I read this morning, and so many different lines caught my attention. (If you follow me on Twitter, you will find that my customary #MorningPrayers for next week will all come from this one prayer.)
  • "Help me never to expect any happiness from the world..." Right out of the gate, the author reminds us that true happiness is found only in God. Certainly, He gives us gifts in this world that add to our happiness, but if we try to find our happiness in the gift without looking past the gift to the Giver, we will ultimately be disappointed. We will turn the gift into an idol, and those who worship idols become like them: empty. (cf. Ps. 115:4-8)
  • "Let me not think that I shall be more happy by living to myself..." Again, the author reminds us of where our true happiness is. In our time and culture, we tend to think that we will find happiness if we live for ourselves or for some "noble cause" (which is just another form of living for ourselves). But, we were created to glorify God (Is. 43:7; 48:11; 1 Co. 10:31), and that is where we get the most joy (cf. Php. 4:4). The first question of the WSC shows us that these (i.e. God's glory and our happiness) are two aspects of our one end, which cannot be separated: What is the chief end of man? Man's chief end is to glorify God and enjoy Him forever. See how it is the "chief end" (singular) with two aspects? Jonathan Edwards did a great job of arguing this truth in The End for which God Created the World. This is a Christian classic that is well-worth reading.
  • "Teach me that if I do not live a life that satisfies Thee, I shall not live a life that will satisfy myself." This basically carries the previous statement, on which I commented above, forward. John Piper has argued well in Desiring God that our greatest satisfaction is derived from pursuing our joy in God's satisfaction in Himself. While I think Piper is sometimes too cut-and-dry in many statements in this book, it is another Christian class that is well-worth reading.
  • "Help me not to think of living for Thee in my own strength, but always to look to and rely on Thee for assistance." The Christian life cannot be living in our own strength. We just cannot do it. Fortunately, Jesus has told us, "My grace is sufficient for you, for my power is made perfect in weakness." (2 Co. 12:9)
  • "Lord, this is the life that no unconverted man can live..." Since we were created to glorify God and our greatest joy comes in that end, the unconverted man cannot truly live this life to its fullest joy and happiness. Paul tells us that the unconverted cannot submit to God and are indeed hostile to Him (Ro. 8:7). They will always pursue their happiness in something else that will eventually disappoint them. Life in meaningless if it is not live for God. Even atheists like Albert Camus have argued for this. As Camus argues, without God the only important life-question is whether or not to commit suicide, and his solution was simply to live with dogged hatred of the situation in which we are. There is no joy in that, but there is true joy in Christ. The world needs to see that in our lives. Christians are the only people who have anything worth laughing about, and the world needs to hear the laughter of the redeemed.
Let me end with a couple of quotes from Edwards and Augustine. One of my favorite things Edwards wrote is in The End for Which God Created the World:
God in seeking His glory seeks the good of His creatures because the emanation of His glory... implies the... happiness of His creatures. And in communicating His fullness for them, He does it for Himself, because their good, which He seeks, is so much in union and communion with Himself. God is their good. Their excellency and happiness is nothing but the emanation and expression of God's glory. God, in seeking their glory and happiness, seeks Himself, and in seeking Himself... He seeks their glory and happiness.
The other quote on this subject, which I have previously written about here, comes from Augustine's Confessions:
Forbid it, O Lord, put it far from the heart of Thy servant, who confesses to Thee--far be it from me to think I am happy because of any and all the joy I have. For there is a joy not granted to the wicked but only to those who worship Thee thankfully--and this joy Thou Thyself art. The happy life is this--to rejoice to Thee, in Thee, and for Thee. This it is and there is no other.
May we always remember that any other joy or happiness we might experience is not true, but fleeting, and that we can only have true joy and happiness in God. Even all those things that God has blessed us with were given to us so that we could have joy in Him through happiness in His gifts. If we ever start to look to the gifts for joy, instead of Him, they will cease to satisfy, but if, while enjoying the gift, we look past it to the Giver, we will find true happiness in Him.

By His Grace,
Taylor

Sunday, April 8, 2012

What a Glorious Day!

Today we celebrate Jesus' victory over sin and death, a victory that His Church shares because of our union with Him. We can celebrate what Hosea prophesied, "[Christ] will ransom them from the power of the grave; [Christ] will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction?" Hosea 13:14

In The Valley of Vision (a collection of Puritan prayers) there are a few prayers that I would like to share that express well what we celebrate on this day.

Love lustres at Calvary (pg. 76)
My Father,
   Enlarge my heart, warm my affections,
   open my lips,
   supply words that proclaim ‘Love lustres
      at Calvary.’
There grace removes my burdens and heaps them
      on thy Son,
   made a transgressor, a curse, and sin for me;
There the sword of Thy justice smote the man,
      Thy fellow;
There Thy infinite attributes were magnified,
   and infinite atonement was made;
There infinite punishment was due,
   and infinite punishment was endured.
Christ was all anguish that I might be all joy,
   cast off that I might be brought in,
   trodden down as an enemy
      that I might be welcomed as a friend,
   surrendered to hell’s worst
      that I might attain heaven’s best,
   stripped that I might be clothed,
   wounded that I might be healed,
   athirst that I might drink,
   tormented that I might be comforted,
   made a shame that I might inherit glory,
   entered darkness that I might have eternal light.
My Savior wept that all tears might be wiped
      from my eyes,
   groaned that I might have endless song,
   endured all pain that I might have unfading health,
   bore a thorny crown that I might have
      a glory-diadem,
   bowed His head that I might uplift mine,
   experienced reproach that I might receive
      welcome,
   closed His eyes in death that I might gaze
      on unclouded brightness,
   expired that I might for ever live.
O Father, who spared not Thine only Son that Thou
      mightest spare me,
All this transfer Thy love designed and
      accomplished;
Help me to adore Thee by lips and life.
O that my every breath might be ecstatic praise,
   my every step buoyant with delight, as I see my
      enemies crushed,
   satan baffled, defeated, destroyed,
   sin buried in the ocean of reconciling blood,
   hell’s gates closed, heaven’s portal open.
Go forth, O conquering God, and show me
   the cross, mighty to subdue, comfort and save.

Resurrection (pg. 86)
Great was the joy of Israel's sons,
   when Egypt died upon the shore,
   Far greater joy
   when the Redeemer's foe lay crushed
   in the dust.
Jesus strides forth as the Victor,
   conqueror of death, hell, and all opposing
      might;
He bursts the bands of death,
   tramples the powers of darkness down,
   and lives for ever.
He, my gracious surety,
   apprehended for payment of my debt,
   comes forth from the prison house of the grave
   free, and triumphant over sin, satan, and death.
Show me herein the proof that His vicarious offering is accepted,
   that the claims of justice are satisfied,
   that the devil's scepter is shivered,
   that his wrongful throne is leveled.
Give me the assurance that in Christ I died,
   in Him I rose,
   in His life I live, in His victory I triumph,
   in His ascension I shall be glorified.
Adorable Redeemer,
   Thou who wast lifted up upon a cross
   art ascended to the highest heaven.
Thou, who as Man of sorrows
   wast crowned with thorns,
   art now as Lord of life wreathed with glory.
Once, no shame more deep than Thing,
   no agony more bitter,
   no death more cruel.
Now, no exaltation more high,
   no life more glorious,
   no advocate more effective.
Thou art in the triumph car leading the captive
   Thine enemies behind Thee.
What more could be done than Thou has done!
   Thy death is my life,
   Thy resurrection my peace,
   Thy ascension my hope,
   Thy prayers my comfort.

May these words from saints of old bless your heart on this glorious day. May we all remember that His death is our life and His resurrection our peace.

By His Grace,
Taylor

Wednesday, February 29, 2012

The Trinity, A Prayer

Heavenly Father, blessed Son, eternal Spirit,
  I adore Thee as one Being, one Essence,
  one God in three distinct Persons,
  for bringing sinners to Thy knowledge and to Thy kingdom.
O Father, Thou hast loved me and sent Jesus to redeem me;
O Jesus, Thou hast loved me and assumed my nature,
  shed thine own blood to wash away my sins,
  wrought righteousness to cover my unworthiness;
O Holy Spirit, Thou hast loved me and entered
  my heart, implanted there eternal life,
  revealed to me the glories of Jesus.
  Three Persons and one God, I bless and praise Thee,
  for love so unmerited, so unspeakable,
  so wondrous, so mighty to save the lost
  and raise them to glory. ~ "The Trinity" from The Valley of Vision

In a class on worship that I am taking, our professor, Dr. Derek Thomas, has encouraged us to write out prayers on various subjects so that we can think about how we would lead a congregation in prayer before a sermon. Leading a group of dozens, hundreds, or thousands in prayer is much harder than you might think (that is, if you have already imagined getting past your fear of public speaking, which almost all of us have). The practice of extemporaneousness prayer is a good one and one for which our puritan and Presbyterian forefathers fought hard to maintain. But, even these traditions called for what they termed "studied prayers"--prayers that had been planned and thought through and then delivered without notes. That is what he is encouraging us to develop.

Below is one I wrote on the Trinity. Now, I know it is not going to compare to the above poetry from The Valley of Vision, but I hope you find it helpful, perhaps something you can pray through, and perhaps a blessing to your soul.

Triune God, this morning we want to praise You and the glories of Your existence as thee-in-one. We praise You because You are one being, one essence, one God; yet three persons. We praise you because You are three persons of one substance, power, dignity, and eternity; yet distinct in roles and authority. We praise You because You show us the meaning of equality amid authority and submission.

Father, we praise You because You are neither begotten nor proceeding, You are coequal with the Son and the Spirit, and You exercise supreme authority among the Godhead. Son, we praise You because You are eternally begotten of the Father, You are coequal with the Father, and You submit to His authority. Holy Spirit, we praise You because You eternally proceed from the Father and the Son, You are coequal with them both, and You submit to their authority. Truine God, we praise You because Your existence shows us what it means to be one in essence and to have equality, authority, submission, and love. This is a great mystery to us that brings joy to our hearts, though, nay, because we will never fully comprehend the beauty of Your Triune subsistence.
Father, we want to particularly focus on praise to You now. We praise You because You are the supreme Architect of creation, redemption, and consummation. By Your intense love, You chose us in Jesus before the creation of the world to be holy and blameless in Your sight. By Your eternal wisdom, You spoke the creation of this universe in which we exist, this world in which we live, and our very lives with which You have blessed us. By Your gracious immanence, in times distant past You revealed Yourself to Your people through covenants, promises, and prophecies until the fullness of time came and You revealed Yourself to us through Your incarnate Son, Jesus. By Your justice and justifying love, You sent Jesus to redeem Your people—to be our perfect and eternal sacrifice—so that we might be saved from Your wrath and adopted as Your sons and daughters. By Your mighty plan, You will one day send Jesus again to finish what have You have started and bring us home to glory forever.

Son, we want to particularly focus on praise to You now. We praise You because You are the Accomplisher of creation, redemption, and consummation. By Your power, You were the word of the Father that brought this universe, this world, and our very lives into existence. By Your humility and for the joy set before You, You condescended to our level, were born of a woman, lived a sinless life, revealed the glory of the Father, suffered for our sins, died for our sins, and were raised to break the power of death and secure our justification, adoption, sanctification, and glorification. By Your wisdom and experience as our High Priest, You stand before the Father, always interceding for Your people as our Advocate. By Your obedience to Father and love for Your Church, You will one day return to finish what You have started and bring us home to glory forever.

Holy Spirit, though You turn the spotlight from Yourself toward the Son, we want to particularly focus on praise to You now. We praise You because You are the Sustainer and Finisher of creation, redemption, and consummation. By Your grace, You hovered, even brooded over creation, sustained it, and continue to uphold it, even as I pray. By Your power, You anointed Jesus for His ministry, guided Him through this world to the cross, and raised Him from the dead. By Your love and Your grace, You were poured out by Jesus at Pentecost, unite believers to Jesus, and sanctify us so that we might daily be conformed to the likeness of Jesus. By Your wisdom, You help with our infirmities, show us our need of Jesus, draw us to repentance, give us the words to pray when we can only groan, and strengthen and unite the Church for the task the Father has for us during this life. By Your glory, You will one day give us new bodies for the new heavens and the new earth when Jesus returns to bring us home to glory forever.

Triune God, we can only marvel at Your equality, love, authority, submission, and perfectly united work in this universe, redemption history, and our very lives. How great is the mystery of You as one, yet three! Please allow beauty of that mystery to sink down into every nook and cranny of our lives so that we might learn how to love, learn how to lead, learn how to submit, and learn be united in our work in our individual lives, in our marriages, and as Your Church.

Glory be to the Father, glory be to the Son, and glory be to the Holy Spirit for ever and ever. Amen.

By His Grace,
Taylor

Sunday, April 24, 2011

What a Glorious Day!

Today we celebrate Jesus' victory over sin and death, a victory that His Church shares because of our union with Him. We can celebrate what Hosea prophesied, "[Christ] will ransom them from the power of the grave; [Christ] will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction?" Hosea 13:14

In The Valley of Vision (a collection of Puritan prayers) there are a few prayers that I would like to share that express well what we celebrate on this day.

Love lustres at Calvary (pg. 76)
My Father,
   Enlarge my heart, warm my affections,
   open my lips,
   supply words that proclaim ‘Love lustres
      at Calvary.’
There grace removes my burdens and heaps them
      on thy Son,
   made a transgressor, a curse, and sin for me;
There the sword of Thy justice smote the man,
      Thy fellow;
There Thy infinite attributes were magnified,
   and infinite atonement was made;
There infinite punishment was due,
   and infinite punishment was endured.
Christ was all anguish that I might be all joy,
   cast off that I might be brought in,
   trodden down as an enemy
      that I might be welcomed as a friend,
   surrendered to hell’s worst
      that I might attain heaven’s best,
   stripped that I might be clothed,
   wounded that I might be healed,
   athirst that I might drink,
   tormented that I might be comforted,
   made a shame that I might inherit glory,
   entered darkness that I might have eternal light.
My Savior wept that all tears might be wiped
      from my eyes,
   groaned that I might have endless song,
   endured all pain that I might have unfading health,
   bore a thorny crown that I might have
      a glory-diadem,
   bowed His head that I might uplift mine,
   experienced reproach that I might receive
      welcome,
   closed His eyes in death that I might gaze
      on unclouded brightness,
   expired that I might for ever live.
O Father, who spared not Thine only Son that Thou
      mightest spare me,
All this transfer Thy love designed and
      accomplished;
Help me to adore Thee by lips and life.
O that my every breath might be ecstatic praise,
   my every step buoyant with delight, as I see my
      enemies crushed,
   satan baffled, defeated, destroyed,
   sin buried in the ocean of reconciling blood,
   hell’s gates closed, heaven’s portal open.
Go forth, O conquering God, and show me
   the cross, mighty to subdue, comfort and save.

Resurrection (pg. 86)
Great was the joy of Israel's sons,
   when Egypt died upon the shore,
   Far greater joy
   when the Redeemer's foe lay crushed
   in the dust.
Jesus strides forth as the Victor,
   conqueror of death, hell, and all opposing
      might;
He bursts the bands of death,
   tramples the powers of darkness down,
   and lives for ever.
He, my gracious surety,
   apprehended for payment of my debt,
   comes forth from the prison house of the grave
   free, and triumphant over sin, satan, and death.
Show me herein the proof that His vicarious offering is accepted,
   that the claims of justice are satisfied,
   that the devil's scepter is shivered,
   that his wrongful throne is leveled.
Give me the assurance that in Christ I died,
   in Him I rose,
   in His life I live, in His victory I triumph,
   in His ascension I shall be glorified.
Adorable Redeemer,
   Thou who wast lifted up upon a cross
   art ascended to the highest heaven.
Thou, who as Man of sorrows
   wast crowned with thorns,
   art now as Lord of life wreathed with glory.
Once, no shame more deep than Thing,
   no agony more bitter,
   no death more cruel.
Now, no exaltation more high,
   no life more glorious,
   no advocate more effective.
Thou art in the triumph car leading the captive
   Thine enemies behind Thee.
What more could be done than Thou has done!
   Thy death is my life,
   Thy resurrection my peace,
   Thy ascension my hope,
   Thy prayers my comfort.

May these words from saints of old bless your heart on this glorious day. May we all remember that His death is our life and His resurrection our peace.

By His Grace,
Taylor

Friday, November 5, 2010

True Joy II

Remember, O my soul,
  It is thy duty and privilege to rejoice in God:
  He requires it of thee for all His favours of grace.
Rejoice then in the Giver and His goodness,
Be happy in Him, O my heart, and in nothing
   but God,
  for whatever a man trusts in,
  from that he expects happiness.

He who is the ground of thy faith
  should be the substance of thy joy.
Whence then comes heaviness and dejection,
  when joy is sown in Thee,
   promise by the Father,
   bestowed by the Son,
   inwrought by the Holy Spirit,
   thine by grace,
   thy birthright in believing?

Art thou seeking to rejoice in thyself
  from an evil motive of pride and self-reputation?
Thou hast nothing of thine own but sin,
  nothing to move God to be gracious
  or to continue His grace towards thee.
If thou forget this thou wilt lose thy joy.
Art thou grieving under a sense of indwelling sin?
Let godly sorrow work repentance,
  as the true spirit which the Lord blesses,
  and which creates fullest joy;
Sorrow for self opens rejoicing in God,
Self-loathing draws down divine delights.
Hast thou sought joys in some creature comfort?
Look not below God for happiness;
  fall not asleep on Delilah’s lap.
Let God be all in all to thee,
  and joy in the fountain that is always full.
~ "A Colloquy on Rejoicing", The Valley of Vision


I have quoted from The Valley of Vision before so some of you may already know this but this work is a collection of Puritan prayers, poems, and devotionals. I love reading from it because each prayer is short yet so rich with good theology and the glory of God. I like this one because it reminds me of a lot of the Psalms that David wrote calling his soul to rejoice in God and bless His name (Psalms 31, 32, 103, and 104 to name a few).

I also like it because it reminds me of what our purpose on earth really is. The first question of the Westminster Shorter Catechism asks, "What is the chief end of man?" and answers "The chief end of man is to glorify God [Isaiah 43:7; 48:11; I Corinthians 10:31] and enjoy Him forever [Psalm 16:5-11; 144:15; Isaiah 12:2]." One of my favorite things about this answer is how it wisely combines enjoying and glorifying God. Do you see it? The "chief end" (singular) has two components--glorifying God and enjoying Him forever. Glorifying God and enjoying Him are not two different ends but two aspects of one end. We cannot have one without the other. True, endless joy is only found in Him and only in enjoying Him can we truly glorify Him.

Jonathan Edwards (a Puritan preacher and American philosopher) wrote on this subject often. One of my favorite things he wrote is in The End for Which God Created the World:
God in seeking His glory seeks the good of His creatures because the emanation of His glory... implies the... happiness of His creatures. And in communicating His fullness for them, He does it for Himself, because their good, which He seeks, is so much in union and communion with Himself. God is their good. Their excellency and happiness is nothing but the emanation and expression of God's glory. God, in seeking their glory and happiness, seeks Himself, and in seeking Himself... He seeks their glory and happiness.
Another quote on this subject, that I have previously written about here, which I love comes from Augustine's Confessions:
Forbid it, O Lord, put it far from the heart of Thy servant, who confesses to Thee--far be it from me to think I am happy because of any and all the joy I have. For there is a joy not granted to the wicked but only to those who worship Thee thankfully--and this joy Thou Thyself art. The happy life is this--to rejoice to Thee, in Thee, and for Thee. This it is and there is no other.
May we always remember that any other joy we might experience is not true joy, but fleeting, and that we can only have true joy in God. Even all those things that God has blessed us with were given to us so that we could have joy in Him through happiness in His gifts. If we ever start to look to the gifts for joy, instead of Him, they will cease to satisfy, but if, while enjoying the gift, we look past it to the Giver, we will find true joy in Him.

By His Grace,
Taylor

Tuesday, August 31, 2010

Living by Prayer

I have made a few posts in the past of prayers from The Valley of Vision. This is a really great devotional tool, probably one of my favorites. It is a large collection of Puritan prayers and poems. They were written hundreds of years ago but still bring my heart to praise before our Sovereign Lord. Today I read one called "Living by Prayer" which I really liked and thought I would share:
O God of the open ear,
  Teach me to live by prayer
  as well as by providence,
  for myself, soul, body, children, family, church;
Give me a heart frameable to Thy will;
  so might I live in prayer,
  and honour Thee,
  being kept from evil, known and unknown.
Help me to see the sin that accompanies all I do,
  and the good I can distill from everything.
Let me know that the work of prayer is to bring
    my will to Thine,
  and that without this it is folly to pray;
When I try to bring Thy will to mine it is
    to command Christ,
  to be above Him, and wiser than He:
    this is my sin and pride.
I can only succeed when I pray
  according to Thy precept and promise,
  and to be done with as it pleases Thee,
  according to Thy sovereign will.
When Thou commandest me to pray
    for pardon, peace, brokenness,
  if its because Thou wilt give me the thing promised,
    for Thy glory,
    as well as for my good.
Help me not only to desire small things
  but with holy boldness to desire great things
    for Thy people, for myself,
    that they and I might live to show Thy glory.
Teach me
  that it is wisdom for me to pray for all I have,
    out of love, willingly, not of necessity;
  that I may come to Thee at any time,
    to lay open my needs acceptably to Thee;
  that my great sin lies in my not keeping
    the savour of Thy ways;
  that the remembrance of this truth is one way
    to the sense of Thy presence;
  that there is no wrath like the wrath of being
    governed by my own lusts for my own ends.

By His Grace,
Taylor

Tuesday, August 11, 2009

Unchanging

Thou great I AM,
  Fill my mind with elevation and grandeur at the thought of a Being
    with whom one day is as a thousand years,
    and a thousand years is as one day,
A Mighty God, who, amidst the lapse of worlds,
  and the revolutions of empires,
  feels no variableness,
  but is glorious in immortality.
May I rejoice that, while men die, the Lord lives;
  that, while all creatures are broken reeds,
    empty cisterns,
    fading flowers,
    withering grass,
  He is the Rock of Ages, the Fountain
    of living waters.
~ "The Infinite and the Finite", The Valley of Vision

This is a piece of a prayer from The Valley of Vision, which is a book of Puritan prayers. I like it because it reminds me of God's immutability. This is probably my favorite of all of God's perfections. It would be inaccurate to consider one perfection of God to be "better" than another since they are all an equal part of His being, but I do not think it is wrong to enjoy one more or take greater comfort in one than another. I take great comfort in His immutability because by it I know that all He has said is certain and secure. He cannot go back on His word or change His promises. He cannot get "better" or "worse" but has been, is, and always will be perfect. I think what I find most comforting in His immutability is that I know when He says, "Child, I love you perfectly" there is nothing I can do to alter that. It reminds me that when I have messed up big time and come to Him thinking, "The best you can hope for is to be a slave in His house", He loves me like a son.

By His Grace,
Taylor

Sunday, April 12, 2009

Easter Devotions

Today we celebrate Jesus' victory over sin and death, a victory that His Church shares because of our union with Him. We can celebrate what Hosea prophesied, "[Christ] will ransom them from the power of the grave; [Christ] will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction?" Hosea 13:14

In The Valley of Vision (a collection of Puritan prayers) there are a few prayers that I would like to share that express well what we celebrate on this day.

Love lustres at Calvary (pg. 76)
My Father,
   Enlarge my heart, warm my affections,
   open my lips,
   supply words that proclaim ‘Love lustres
      at Calvary.’
There grace removes my burdens and heaps them
      on thy Son,
   made a transgressor, a curse, and sin for me;
There the sword of Thy justice smote the man,
      Thy fellow;
There Thy infinite attributes were magnified,
   and infinite atonement was made;
There infinite punishment was due,
   and infinite punishment was endured.
Christ was all anguish that I might be all joy,
   cast off that I might be brought in,
   trodden down as an enemy
      that I might be welcomed as a friend,
   surrendered to hell’s worst
      that I might attain heaven’s best,
   stripped that I might be clothed,
   wounded that I might be healed,
   athirst that I might drink,
   tormented that I might be comforted,
   made a shame that I might inherit glory,
   entered darkness that I might have eternal light.
My Savior wept that all tears might be wiped
      from my eyes,
   groaned that I might have endless song,
   endured all pain that I might have unfading health,
   bore a thorny crown that I might have
      a glory-diadem,
   bowed His head that I might uplift mine,
   experienced reproach that I might receive
      welcome,
   closed His eyes in death that I might gaze
      on unclouded brightness,
   expired that I might for ever live.
O Father, who spared not Thine only Son that Thou
      mightest spare me,
All this transfer Thy love designed and
      accomplished;
Help me to adore Thee by lips and life.
O that my every breath might be ecstatic praise,
   my every step buoyant with delight, as I see my
      enemies crushed,
   satan baffled, defeated, destroyed,
   sin buried in the ocean of reconciling blood,
   hell’s gates closed, heaven’s portal open.
Go forth, O conquering God, and show me
   the cross, mighty to subdue, comfort and save.

Resurrection (pg. 86)
Great was the joy of Israel's sons,
   when Egypt died upon the shore,
   Far greater joy
   when the Redeemer's foe lay crushed
   in the dust.
Jesus strides forth as the Victor,
   conqueror of death, hell, and all opposing
      might;
He bursts the bands of death,
   tramples the powers of darkness down,
   and lives for ever.
He, my gracious surety,
   apprehended for payment of my debt,
   comes forth from the prison house of the grave
   free, and triumphant over sin, satan, and death.
Show me herein the proof that His vicarious offering is accepted,
   that the claims of justice are satisfied,
   that the devil's scepter is shivered,
   that his wrongful throne is leveled.
Give me the assurance that in Christ I died,
   in Him I rose,
   in His life I live, in His victory I triumph,
   in His ascension I shall be glorified.
Adorable Redeemer,
   Thou who wast lifted up upon a cross
   art ascended to the highest heaven.
Thou, who as Man of sorrows
   wast crowned with thorns,
   art now as Lord of life wreathed with glory.
Once, no shame more deep than Thing,
   no agony more bitter,
   no death more cruel.
Now, no exaltation more high,
   no life more glorious,
   no advocate more effective.
Thou art in the triumph car leading the captive
   Thine enemies behind Thee.
What more could be done than Thou has done!
   Thy death is my life,
   Thy resurrection my peace,
   Thy ascension my hope,
   Thy prayers my comfort.

May these words from saints of old bless your heart on this glorious day. May we all remember that His death is our life and His resurrection our peace.

By His Grace,
Taylor

Sunday, September 14, 2008

The Triune God

Heavenly Father, blessed Son, eternal Spirit,
  I adore Thee as one Being, one Essence,
  one God in three distinct Persons,
  for bringing sinners to Thy knowledge and to Thy kingdom.
O Father, Thou hast loved me and sent Jesus to redeem me;
O Jesus, Thou hast loved me and assumed my nature,
  shed thine own blood to wash away my sins,
  wrought righteousness to cover my unworthiness;
O Holy Spirit, Thou hast loved me and entered
  my heart, implanted there eternal life,
  revealed to me the glories of Jesus.
  Three Persons and one God, I bless and praise Thee,
  for love so unmerited, so unspeakable,
  so wondrous, so mighty to save the lost
  and raise them to glory.

O Father, I thank Thee that in fullness of grace
  Thou hast given me to Jesus, to be His sheep,
  jewel, portion;
O Jesus, I thank Thee that in fullness of grace
  Thou hast accepted, espoused, bound me;
O Holy Spirit, I thank Thee that in fullness of grace
  Thou hast exhibited Jesus as my salvation,
  implanted faith within me,
  subdued my stubborn heart,
  made me one with Him for ever.
O Father, Thou art enthroned to hear my prayers,
O Jesus, Thy hand is outstretched to take my petitions,
O Holy Spirit, Thou art willing to help my
  infirmities, to show me my need,
  to supply words, to pray within me,
  to strengthen me that I faint not in
  supplication.

O Triune God, who commandeth the universe,
  Thou hast commanded me to ask for those
  things that concern Thy kingdom and my soul.
  Let me live and pray as one baptized into the
  threefold Name.

The Trinity, "The Valley of Vision"

Enough said...

By His Grace,
Taylor