Fight the Good Fight of the Faith: Refuge!

In the last devotional post, I discussed some reflections on God's dividing up of the land of Canaan--the Promised Land--among the tribes, which is a section that we are going to skip almost completely (except for this one sermon). By ch. 12, God’s people have essentially taken the Promised Land. They have broken the backs of the enemy and destroyed all the strongholds, so the land is essentially theirs, but the individual tribes have to do the “cleanup work,” we could say, of killing or driving out the remaining Canaanites. That means, the land has to be divided between the tribes, which is what chapters 13-22 are all about. And, again, as I mentioned in this past Friday’s post, this is not just a list of territories but a demonstration of God’s redeeming nature. He knows that we are sinful people, prone to fight among ourselves, and inheritance and property is one thing over which even families can become quickly divided: “I want this land,” “I don’t have enough because my family is bigger,” etc., and God cuts through all that by dividing the land proportionally Himself. No one can argue with that.

Now, part of the dividing up of the land is the giving of certain cities to the Levites. The Levites were the tribe tasked with serving God in the Tabernacle, Temple, and for the whole nation, so they did not get a specific territory, for, as the Scripture says in several places, their inheritance was the LORD Himself. However, they did need a place in which to live, so God allots them 48 cities distributed throughout the Promised Land on both sides of the Jordan, which also shows us God’s redeeming nature: He is concerned about the pastoral care of His people. By distributing the Levites throughout the land, He makes sure they are near to all peoples in all the tribes for care like marriages, funerals, circumcisions, and any spiritual guidance the people might need.

Among the Levite cities, God creates a subcategory: cities of refuge. There were to be six of them--three on either side of the Jordan, one in the north, middle, and south (see the map of the Promised Land above). And, these cities are the subject of the chapter for today's sermon: Jos. 20. They were the only place of refuge for someone whose life was being sought--someone was trying to kill them, and they had no place to flee except the cities of refuge. And, while this is still part of the dividing up of the land, which I have mostly skipped, it is a very special part. These cities, in particular, point us to the gospel and the work of Jesus Christ.

If you want to hear more, you can listen to the sermon here or read the transcript here.

I pray that God will use it to magnify His glory in your heart and fortify you for the battles of this Christian life.

By His Grace,
Taylor

Exodus: A Great Salvation -- The Lamb of God

Today we come to the final post in this series, and it is fitting to end with the Passover and exodus—the climax of this book and the great miracle of the Old Testament. As we saw in the last sermon, during the first nine plagues, Pharaoh became increasingly hardened before God and would not let the Hebrews go. God, of course, had told Moses this would be the case because God is making His glory known through Pharaoh’s stubbornness. What we did not read in the last sermon, however, was Pharaoh’s last words to Moses before the tenth plague: “Get away from me; take care never to see my face again, for on the day you see my face you shall die.” Those are really bold words from a man who’s just seen his entire nation and pantheon of gods defeated by the God of a rag-tag group of slaves. Pharaoh’s arrogance in this story is striking, for even with the tenth plague predicted, he still doesn’t relent, and he’s conceited enough to think that he can threaten Moses’ life, even though Yahweh has devastated his country and worldview. When thinking about Pharaoh as I prepared for this sermon, I was reminded of a poem by William Henley, in the late 19th century, called “Invictus”:

Out of the night that covers me,
      Black as the pit from pole to pole,
I thank whatever gods may be
      For my unconquerable soul. 

In the fell clutch of circumstance
      I have not winced nor cried aloud.
Under the bludgeonings of chance
      My head is bloody, but unbowed. 

Beyond this place of wrath and tears
      Looms but the Horror of the shade,
And yet the menace of the years
      Finds and shall find me unafraid. 

It matters not how strait the gate,
      How charged with punishments the scroll,
I am the master of my fate,
      I am the captain of my soul. 

Even though this poem was written thousands of years later, it’s a pretty good description of Pharaoh’s attitude toward God. Yahweh has just answered his question—“Who is the LORD?”—with nine plagues of devastation, and yet he still remains unbowed; still thinks that he’s master of his fate. Well, God has one more plague that will show Pharaoh he is, in fact, not the captain of his soul. Yet, this plague isn’t like the previous nine, for in the midst of it, we not only see Pharaoh, Egypt, and all their so-called gods judged by God—showing they’re not masters of their fate—but also God’s great salvation remembered and His ultimate salvation in Jesus—the Lamb of God—foretold. In the midst of judgment, we see redemption by the blood of the Lamb.

If you want to find out more of how the plagues display God's sovereignty, you can listen to the sermon here or read the transcript here. I pray that the Holy Spirit will use it to magnify Christ in your heart and mind to the glory of God.

By His Grace,
Taylor

Solus Christus: The Third Sunday of Advent

Today is the third Sunday of Advent, and it is time to start look at the Christmas story itself. We’ve looked at some of it in past posts in order to see how Jesus is the fulfillment of Old Testament prophecy, but this Sunday and the next we’ll look directly at the story itself:

¹⁸ Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. ¹⁹ And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. ²⁰ But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. ²¹ She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” ²² All this took place to fulfill what the Lord had spoken by the prophet:
²³ ”Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel” (which means, God with us).
²⁴ When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, ²⁵ but knew her not until she had given birth to a son. And he called his name Jesus. (Mt. 1:18-25)
¹ In those days a decree went out from Caesar Augustus that all the world should be registered. ² This was the first registration when Quirinius was governor of Syria. ³ And all went to be registered, each to his own town. ⁴ And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, ⁵ to be registered with Mary, his betrothed, who was with child. ⁶ And while they were there, the time came for her to give birth. ⁷ And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Lk. 2:1-7)

There are two things I’d like to point out from these stories. First, I think it’s amazing that Joseph was unwilling to put Mary to shame even before he knew the baby was conceived by the Holy Spirit. The passage says he did this because he was “a just man,” but in the Jewish culture of this time, justice would have meant putting Mary to death by stoning her, not protecting her. Joseph’s justice was foreign to the Jewish culture in which he lived. Thus, right from the beginning, we see that the story of Jesus is going to break the molds of our world’s cultures and that God is the God of grace. Joseph was declared “a just man” not because he was a stickler for (earthly) justice but because he showed (heavenly) grace and compassion to Mary. Second, I think it’s incredible to see how God used the most powerful man in the world at that time—Caesar Augustus—as a tool to fulfill a four-hundred-year-old prophecy. In Micah 5:2, the prophet Micah predicts that Bethlehem will be the birthplace of the “ruler in Israel, whose coming forth is from of old, from ancient days.” Then, four hundred years later, Caesar decides to take a census, and Joseph and Mary must go to Bethlehem right when she is about to give birth to Jesus. Caesar may have thought he was ruling his empire but really he was just fulfilling part of God’s sovereign plan for redemption (cf. Pro. 21:1).

Take some time on this day of Advent (especially since it is the Lord’s Day—a day of rest) to meditate on God’s grace and compassion to you, as well as His sovereignty over your life. Remember that God’s justice demanded you be put to death, but God did something no culture in our world would’ve expected: He sent Jesus to take that justice so you could be justified and declared righteous before Him (Ro. 3:26). Remember that God is just as sovereign over your life—all of your life—as He was over Caesar Augustus. That’s why He can promise to work all things together for your good (Ro. 8:28), for He’s sovereign over them all. Pray to Him like you know He’s sovereign—expecting Him to do great and wondrous things in your life. Trust Him to work all things out for your good just like He did for Mary, Joseph, and Jesus by using Caesar as His tool. Ask Him to make His sovereignty and His grace your only comfort and to make them great comfort. Rest in Him today, for it is your Sabbath.

By His Grace,
Taylor

Solus Christus: The Third Sunday of Advent

Today is the third Sunday of Advent, and it is time to start look at the Christmas story itself. We’ve looked at some of it in past posts in order to see how Jesus is the fulfillment of Old Testament prophecy, but this Sunday and the next we’ll look directly at the story itself:

¹⁸ Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. ¹⁹ And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. ²⁰ But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. ²¹ She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” ²² All this took place to fulfill what the Lord had spoken by the prophet:
²³ ”Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel” (which means, God with us).
²⁴ When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, ²⁵ but knew her not until she had given birth to a son. And he called his name Jesus. (Mt. 1:18-25)
¹ In those days a decree went out from Caesar Augustus that all the world should be registered. ² This was the first registration when Quirinius was governor of Syria. ³ And all went to be registered, each to his own town. ⁴ And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, ⁵ to be registered with Mary, his betrothed, who was with child. ⁶ And while they were there, the time came for her to give birth. ⁷ And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Lk. 2:1-7)

There are two things I’d like to point out from these stories. First, I think it’s amazing that Joseph was unwilling to put Mary to shame even before he knew the baby was conceived by the Holy Spirit. The passage says he did this because he was “a just man,” but in the Jewish culture of this time, justice would have meant putting Mary to death by stoning her, not protecting her. Joseph’s justice was foreign to the Jewish culture in which he lived. Thus, right from the beginning, we see that the story of Jesus is going to break the molds of our world’s cultures and that God is the God of grace. Joseph was declared “a just man” not because he was a stickler for (earthly) justice but because he showed (heavenly) grace and compassion to Mary. Second, I think it’s incredible to see how God used the most powerful man in the world at that time—Caesar Augustus—as a tool to fulfill a four-hundred-year-old prophecy. In Micah 5:2, the prophet Micah predicts that Bethlehem will be the birthplace of the “ruler in Israel, whose coming forth is from of old, from ancient days.” Then, four hundred years later, Caesar decides to take a census, and Joseph and Mary must go to Bethlehem right when she is about to give birth to Jesus. Caesar may have thought he was ruling his empire but really he was just fulfilling part of God’s sovereign plan for redemption (cf. Pro. 21:1).

Take some time on this day of Advent (especially since it is the Lord’s Day—a day of rest) to meditate on God’s grace and compassion to you, as well as His sovereignty over your life. Remember that God’s justice demanded you be put to death, but God did something no culture in our world would’ve expected: He sent Jesus to take that justice so you could be justified and declared righteous before Him (Ro. 3:26). Remember that God is just as sovereign over your life—all of your life—as He was over Caesar Augustus. That’s why He can promise to work all things together for your good (Ro. 8:28), for He’s sovereign over them all. Pray to Him like you know He’s sovereign—expecting Him to do great and wondrous things in your life. Trust Him to work all things out for your good just like He did for Mary, Joseph, and Jesus by using Caesar as His tool. Ask Him to make His sovereignty and His grace your only comfort and to make them great comfort. Rest in Him today, for it is your Sabbath.

By His Grace,
Taylor

Is God Glad Osama Bin Laden Is Dead?

As Christians, how should we respond to the death of Osama bin Laden? Should we rejoice? Should we be sad? John Piper wrote a great piece on his website about this very subject:

God’s emotions are complex—like yours, only a million times more. Right now, your emotions about bin Laden are not simple, i.e. not single. There are several, and they intermingle. That is a good thing. You are God-like.
In response to Osama bin Laden’s death, quite a few tweets and blogs have cited the biblical truth that “God does not delight in the death of the wicked.” That is true.                    
It is also true that God does delight in the death of the wicked. There are things about every death that God approves in themselves and things about every death that God disapproves in themselves.
...
My suggestion is that the death and misery of the unrepentant is in and of itself not a pleasure to God. God is not a sadist. He is not malicious or bloodthirsty. The death and suffering considered for itself alone is not his delight.
Rather, when a rebellious, wicked, unbelieving person is judged, what God has pleasure in is the exaltation of truth and righteousness, and the vindication of his own honor and glory.  

Read the rest of it here. It is a good read. Well worth your time. 

By His Grace,

Taylor

Justice Demands

"The Good Shepherd lays down His life for the sheep, and pleads that they must therefore go free. The Surety is bound, and justice demands that those for whom He stands a substitute should go their way." ~ Charles Spurgeon, Morning and Evening, Morning March 26

There is an anecdote (which I cannot confirm) that tells the story of a conversation between Spurgeon and one of his congregation. As the story goes, the member came up to Sprugeon, after a particularly good sermon on the atoning sacrifice of Jesus Christ being the only way to obtain eternal life, and asked him, "Pastor Spurgeon, what would you do if you got to the gates of heaven and God did not grant you entrance." Without missing a beat Spurgeon replied, "I would demand to be let in!"

Whether the story is true or not, it brings up an interesting point. Could we ever make demands of God? Could we demand to be let into heaven? If you have placed your faith in the propitiatory sacrifice (satisfying God's wrath) of Christ then you could. I John 1:9 says, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." God is not only faithful to forgive our sins if we come to Him on the basis of the righteousness of Christ; He is just in doing so. In fact, it would be unjust for God to refuse if we come on the basis of Christ's righteousness alone. Why? Romans 3:23-26 tells us the answer,

²³[F]or all have sinned and fall short of the glory of God, ²⁴and are justified by His grace as a gift, through the redemption that is in Christ Jesus, ²⁵whom God put forward as a propitiation by His blood, to be received by faith. This was to show God’s righteousness, because in His divine forbearance He had passed over former sins. ²⁶It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus.

The emphasis in the last verse is my own, which I added to bring attention to the part of the verse that I want to focus on. Because of the propitiatory sacrifice of Christ, God can both justify sinners (declare them not guilty and righteous on account of Christ) and be just in doing so. It is just because Christ took the punishment for our sin (became a propitiatory sacrifice for us) and imputed to our account His perfect righteousness. Since Christ took our punishment and we have His righteousness it would be unjust for God to do anything other than declare us not guilty and righteous--to justify us. So Christians can confidently before God because, as Spurgeon says above, "justice demands that those for whom He stands a substitute should go their way."

As Easter approaches consider this: "³³Who shall bring any charge against God’s elect? It is God who justifies. ³⁴Who is to condemn?" ~ Romans 8:33-34a. If you are His, then you can rejoice because nothing can separate you from His love... nothing (Romans 8:35).

By His Grace,
Taylor