Resurrection Resources

This Sunday is Easter Sunday, which means there will be Easter egg hunts, pastel colors, special lunches and dinners, fuller churches, and lots, lots, lots of popular media articles trying to claim that the resurrection of Jesus never happened and possibly even saying something like "there is no historical evidence for it" or some thing like that. Well, since Paul says in 1 Co. 15:14, "If Christ has not been raised, then our preaching is in vain and your faith is in vain," this is an important subject.

Well, to cut to the chase, the resurrection did happen, there is ample historical evidence for it, and there is good reason to believe in it. Now, since so much good stuff has been written on this subject, I do not feel the need to repeat that process. Instead, here is a short list of some great resources for defending the validity and historicity of the resurrection:

• The Resurrection of Jesus: A New Historiographical Approach -- This is one of the most scholarly works on the resurrection of Jesus, and even though it is expensive and big, it is worth your money and time. It does have a few issues with it (a few of which are discussed here at a roundtable with the author a few other NT scholars), but overall it is quite good. 
• Challenge: We Can't Know Jesus Rose from the Dead -- This is a quick video interview with Mike Licona (the author of the above book), highlighting the major historical points that show us that we can know that Jesus rose from the dead. 
• Impact 360 Video: Did Jesus Rise from the Dead? -- This is a great, short video explaining the major pieces of evidence for the resurrection, and it even addresses the objection: "Science has disproved the resurrection." 
• The Resurrection wad a Real Event in History -- This is an article laying out some of the major evidences for the resurrection. It also briefly counters some of the attempts to offer a "natural" explanation. 
• 4 Reasons to Believe in the Empty Tomb -- This one is not about the resurrection, per se, but it is about why we can believe that Jesus' tomb was empty on that Sunday morning after His crucifixion and why that historical evidence demands an explanation that all other attempts fail to supply.
• Five Strands of Evidence for Jesus Christ’s Resurrection -- Here is another article briefly summarizing the evidence for the resurrection. 
• Jesus’ Family and the Resurrection -- This one looks at James' change of heart in particular and how the best explanation for that is the resurrection. 
• An Elephant in the Resurrection Skeptic’s Room -- This one looks a different line of argumentation: answering a challenge that the disciples were uneducated, so we should not trust their accounts of the resurrection. 
• Addressing Resurrection Alternatives -- This is a six-part series addressing the attempts to explain away the resurrection (part one, part two, part three, part four, part five, part six).
• The Resurrection: Christianity’s Most Dangerous Idea -- This one is not so much an apologetic article but one that talks about why the resurrection is such a dangerous idea to those looking upon the Christian faith with disbelief. 
• Was Jesus Still God in the Tomb? -- Again, not an apologetic article, but it is an important question that Christians should be able to answer. 

If you are a Christian, I hope these help boost your confidence in your Savior and standing before God in Him. If you are not a Christian, I pray these resources will challenge your preconceptions about the Bible and history and lead you to a saving faith in Christ.

By His Grace,
Taylor

In Our Pain, Jesus Crosses Over

"Jesus comes in side death, inside where Mary weeps. 'If only you'd been there,' we say, grieving over our private hurts and reaching out to anyone who will listen. And just there, Jesus crosses over." ~ Thomas Gardner, John in the Company of Poets

This Sunday, I have the privilege and pleasure of preaching before my church. The passage on which I have based my sermon is John 11--Jesus raising Lazarus from the dead. This is such a long, detailed, and rich story that I cannot bring out everything it could say. So, for the sake of time (and the congregation), I am going focus on one of John's major emphases in this story: love. Unfortunately, that means on Sunday I have to skip the portion of the passage where Jesus weeps with Mary and Martha, which shows us such a profound and important aspect of our Savior. But, there is nothing to stop me from writing about it here.

If you do not know the story or remember the details, go ahead and go read John 11. This story is the final, climactic sign (miracle) of John's gospel that shows Jesus to be God in the flesh--Lord over life and death. It also emphasizes Jesus' deep love for Mary, Martha, and Lazarus. In the beginning, the sisters send a message to Jesus informing Him of Lazarus' grave illness because they know how much Jesus loves him. They think that His love will compel Him to come quickly to heal Lazarus, but Jesus has something else in mind--something more loving--so He waits and allows Lazarus to die (cf. Jn. 11:5-6). (More on this to come Sunday.)

When He arrives in Bethany, the sisters express profound confusion and pain. They had waited almost a week, and Jesus had not shown up. They had put all their hopes for their brother on Jesus, and Jesus had not given them what they wanted. And, they both said to Him, "Lord, if you had been here, my brother would not have died." (Jn. 11:21, 32) Mary and Martha were both trying to make sense of a traumatic situation and Jesus' response to it. They cannot fathom why He would let Lazarus die. And, we do that too sometimes, right? "Lord, why didn't you heal my friend from cancer? Jesus, why didn't I get that job I really needed? Jesus, why am I still alone? Lord, why is my child suffering? Why didn't You come quickly?" Now, those kinds of statements do not necessarily come from a lack of faith. Oftentimes they are simply cries of confusion and pain when we really have no idea how to respond. They are much like the questions many of the psalmists ask: "Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?" "O LORD, why do you cast my soul away? Why do you hide your face from me?"

So, how does Jesus respond to us? Well, we know that He raises Lazarus, but how does He respond while they wait for Him to act? He does two things: 1) He reminds them of who He is and 2) He weeps with them. In response to Martha, Jesus says, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die." (Jn. 11:25-26) He reminds her that He is Lord over life and death; that He is Ruler over everything, even our last enemy: death (cf. 1 Co. 15:26). And, Jesus does this with us too, right? He has given us His Word, and when we turn to it in times of trouble, we can see how much He loves His people and the glorious things He has done for them. When we turn to it in hardship, we can see that He is in control of our situation (cf. Eph. 1:11) and working good out of it (Ro. 8:28). He has also given us the Church. We hear the truth of who He is when the Word is preached, and we hear the truth of who He is from our brothers and sisters in Christ. We need those because in times of hardship, it is difficult to remember the truth, much less believe it. We need to read the truth of who He is in His Word and hear it from His people.

That is not all that Jesus does, however. In response to Mary, He weeps. He does not sit outside our pain in sovereign apathy. He does not simply give us propositions about His power. We look to Him with tears and say, "If only you had been there," and "just there, Jesus crosses over." He sees His Bride suffering, and He enters into the pain with her. In this story, certainly, Jesus knows He is about to raise Lazarus. That was His plan all along (cf. Jn. 11:4). Even in our suffering, He knows the good He is going to work out of it. Knowing the end, however, does not mean He sits on the sideline as an impassioned observer. He "crosses over" and weeps with us. Now, in this story, He does not weep because of His loss, for, again, He knows the end. He weeps because He sees the pain that sin and death have cause those whom He loves. So it is with us. Even though He knows the end, He "crosses over" into the pain and weeps with His Bride. Sometimes He does it through an unexplainable comfort worked in us by the Spirit. Sometimes He does it through the ministrations of a friend who sits and weeps with us. Whatever the ways, He "crosses over."

Friends, if you are in Christ, you have a Savior who is both sovereign over your problems and understands your pain. He is not just a Savior who is in control. That would make Him powerful but indifferent. He is also not just a Savior who understands our pain. That would make Him empathetic but impotent. He is sovereign and weeps with us. This is what He does for us--those whom He loves--while we wait for Him to act, and we need both of those while we grieve and wait. Here, in John 11, we see that Jesus has both, which makes Him the perfect Savior.

By His Grace,
Taylor

Unassailable Acceptance

"Mark, believer, how sure and unchanging must be our acceptance, since it is in him! Take care that you never doubt your acceptance in Jesus. You cannot be accepted without Christ; but, when you have received his merit, you cannot be unaccepted. Notwithstanding all your doubts, and fears, and sins, Jehovah’s gracious eye never looks upon you in anger; though he sees sin in you, in yourself, yet when he looks at you through Christ, he sees no sin." ~ Charles Spurgeon, Morning and Evening, evening March 28

What we celebrate on this day--Easter--is central to Christianity, and it guarantees our full, irremovable, unassailable acceptance before God. Is it historical? Absolutely. Is it important? Absolutely, for as Paul says, "...if Christ has not been raised, your faith is futile and you are still in your sins." (1 Co. 15:17) Christ's resurrection is essential for the completed work of salvation, for an unresurrected Christ still bears the guilt of sin and has secured nothing (1 Co. 15:14-17). As long as He remained in death the righteous character of His work as our federal head and Savior remained in question. Through His resurrection He secured justification (1 Ti. 3:16), adoption (Ro. 1:4), sanctification (Ro. 6:3-11), glorification (1 Co. 6:14), and eternal life (Ro. 6:4-8). Since we are united to Christ in His death and resurrection (Col. 2:12), we have all these things too. Without His resurrection we have nothing.

As Spurgeon says, "when you have received His merit, you cannot be unaccepted." When Paul said, "³⁸ For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, ³⁹ nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord," (Ro. 8:38-39) he meant nothing can separate us from God if we are in Christ and that includes we ourselves. Nothing means nothing; so you cannot be unaccepted. If you have repented of your sin and accepted Christ as your Lord and Savior, you cannot make God love you any more or any less by anything you do. You are fully accepted before God in Christ, period. Bask in that truth today and every day, and go live a life of thankfulness to Him for it.

Someone might say, "All of my incentive goes away when I know that my acceptance with God does not depend on my success or failure in obedience." But, if you say that, you do not really know or understand the love of Christ. Let me give you an example. (It is a marriage one so for those of you who are not married, use your imagination.) Husbands, would you cheat on your wife, if you knew that she would love and forgive you anyway? (Wives, think about it from your perspective.) I doubt it. Why not? Because her unconditional love engenders your love and thankfulness, and you would not do that to someone you love, even if you knew for certain they would still love you if you did cheat. You would not bring yourself to hurt them that much for your own selfish gain because their love has engendered your reciprocating love and thankfulness. You would want to show them by not cheating how thankful you are for a love that would forgive you even if you did cheat. Now, if you would cheat, then you do not really understand her love or understand love at all and probably have never understood it.

True believers have been changed by the love of Christ and will want to please Him and show Him their thankfulness. In fact, the only people who get any better are those that know if they do not get any better, God will still love them anyway. Does that mean we will not sin? No, of course not (1 Jn. 1:8). But, we do when we forget the truth of the gospel and go looking for what we already have in Christ in some idol that is smaller than Him. We have hearts that are prone to wander, which is why we need to come back to the gospel over and over again. The gospel is not just the flame that ignites the Christian life, it is the fuel that makes it burn every day. Jonathan Edwards used to say, "The key to the Christian life is letting the gospel filter down into every aspect of your life both rationally and experientially." You need the gospel as much today as you did when you were still dead in your sins. Never forget that, and never forget that you "cannot be accepted without Christ; but, when you have received His merit, you cannot be unaccepted."

By His Grace,
Taylor

What a Glorious Day!

Today we celebrate Jesus' victory over sin and death, a victory that His Church shares because of our union with Him. We can celebrate what Hosea prophesied, "[Christ] will ransom them from the power of the grave; [Christ] will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction?" Hosea 13:14

In The Valley of Vision (a collection of Puritan prayers) there are a few prayers that I would like to share that express well what we celebrate on this day.

Love lustres at Calvary (pg. 76)
My Father,
   Enlarge my heart, warm my affections,
   open my lips,
   supply words that proclaim ‘Love lustres
      at Calvary.’
There grace removes my burdens and heaps them
      on thy Son,
   made a transgressor, a curse, and sin for me;
There the sword of Thy justice smote the man,
      Thy fellow;
There Thy infinite attributes were magnified,
   and infinite atonement was made;
There infinite punishment was due,
   and infinite punishment was endured.
Christ was all anguish that I might be all joy,
   cast off that I might be brought in,
   trodden down as an enemy
      that I might be welcomed as a friend,
   surrendered to hell’s worst
      that I might attain heaven’s best,
   stripped that I might be clothed,
   wounded that I might be healed,
   athirst that I might drink,
   tormented that I might be comforted,
   made a shame that I might inherit glory,
   entered darkness that I might have eternal light.
My Savior wept that all tears might be wiped
      from my eyes,
   groaned that I might have endless song,
   endured all pain that I might have unfading health,
   bore a thorny crown that I might have
      a glory-diadem,
   bowed His head that I might uplift mine,
   experienced reproach that I might receive
      welcome,
   closed His eyes in death that I might gaze
      on unclouded brightness,
   expired that I might for ever live.
O Father, who spared not Thine only Son that Thou
      mightest spare me,
All this transfer Thy love designed and
      accomplished;
Help me to adore Thee by lips and life.
O that my every breath might be ecstatic praise,
   my every step buoyant with delight, as I see my
      enemies crushed,
   satan baffled, defeated, destroyed,
   sin buried in the ocean of reconciling blood,
   hell’s gates closed, heaven’s portal open.
Go forth, O conquering God, and show me
   the cross, mighty to subdue, comfort and save.

Resurrection (pg. 86)
Great was the joy of Israel's sons,
   when Egypt died upon the shore,
   Far greater joy
   when the Redeemer's foe lay crushed
   in the dust.
Jesus strides forth as the Victor,
   conqueror of death, hell, and all opposing
      might;
He bursts the bands of death,
   tramples the powers of darkness down,
   and lives for ever.
He, my gracious surety,
   apprehended for payment of my debt,
   comes forth from the prison house of the grave
   free, and triumphant over sin, satan, and death.
Show me herein the proof that His vicarious offering is accepted,
   that the claims of justice are satisfied,
   that the devil's scepter is shivered,
   that his wrongful throne is leveled.
Give me the assurance that in Christ I died,
   in Him I rose,
   in His life I live, in His victory I triumph,
   in His ascension I shall be glorified.
Adorable Redeemer,
   Thou who wast lifted up upon a cross
   art ascended to the highest heaven.
Thou, who as Man of sorrows
   wast crowned with thorns,
   art now as Lord of life wreathed with glory.
Once, no shame more deep than Thing,
   no agony more bitter,
   no death more cruel.
Now, no exaltation more high,
   no life more glorious,
   no advocate more effective.
Thou art in the triumph car leading the captive
   Thine enemies behind Thee.
What more could be done than Thou has done!
   Thy death is my life,
   Thy resurrection my peace,
   Thy ascension my hope,
   Thy prayers my comfort.

May these words from saints of old bless your heart on this glorious day. May we all remember that His death is our life and His resurrection our peace.

By His Grace,
Taylor

What a Glorious Day!

Today we celebrate Jesus' victory over sin and death, a victory that His Church shares because of our union with Him. We can celebrate what Hosea prophesied, "[Christ] will ransom them from the power of the grave; [Christ] will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction?" Hosea 13:14

In The Valley of Vision (a collection of Puritan prayers) there are a few prayers that I would like to share that express well what we celebrate on this day.

Love lustres at Calvary (pg. 76)
My Father,
   Enlarge my heart, warm my affections,
   open my lips,
   supply words that proclaim ‘Love lustres
      at Calvary.’
There grace removes my burdens and heaps them
      on thy Son,
   made a transgressor, a curse, and sin for me;
There the sword of Thy justice smote the man,
      Thy fellow;
There Thy infinite attributes were magnified,
   and infinite atonement was made;
There infinite punishment was due,
   and infinite punishment was endured.
Christ was all anguish that I might be all joy,
   cast off that I might be brought in,
   trodden down as an enemy
      that I might be welcomed as a friend,
   surrendered to hell’s worst
      that I might attain heaven’s best,
   stripped that I might be clothed,
   wounded that I might be healed,
   athirst that I might drink,
   tormented that I might be comforted,
   made a shame that I might inherit glory,
   entered darkness that I might have eternal light.
My Savior wept that all tears might be wiped
      from my eyes,
   groaned that I might have endless song,
   endured all pain that I might have unfading health,
   bore a thorny crown that I might have
      a glory-diadem,
   bowed His head that I might uplift mine,
   experienced reproach that I might receive
      welcome,
   closed His eyes in death that I might gaze
      on unclouded brightness,
   expired that I might for ever live.
O Father, who spared not Thine only Son that Thou
      mightest spare me,
All this transfer Thy love designed and
      accomplished;
Help me to adore Thee by lips and life.
O that my every breath might be ecstatic praise,
   my every step buoyant with delight, as I see my
      enemies crushed,
   satan baffled, defeated, destroyed,
   sin buried in the ocean of reconciling blood,
   hell’s gates closed, heaven’s portal open.
Go forth, O conquering God, and show me
   the cross, mighty to subdue, comfort and save.

Resurrection (pg. 86)
Great was the joy of Israel's sons,
   when Egypt died upon the shore,
   Far greater joy
   when the Redeemer's foe lay crushed
   in the dust.
Jesus strides forth as the Victor,
   conqueror of death, hell, and all opposing
      might;
He bursts the bands of death,
   tramples the powers of darkness down,
   and lives for ever.
He, my gracious surety,
   apprehended for payment of my debt,
   comes forth from the prison house of the grave
   free, and triumphant over sin, satan, and death.
Show me herein the proof that His vicarious offering is accepted,
   that the claims of justice are satisfied,
   that the devil's scepter is shivered,
   that his wrongful throne is leveled.
Give me the assurance that in Christ I died,
   in Him I rose,
   in His life I live, in His victory I triumph,
   in His ascension I shall be glorified.
Adorable Redeemer,
   Thou who wast lifted up upon a cross
   art ascended to the highest heaven.
Thou, who as Man of sorrows
   wast crowned with thorns,
   art now as Lord of life wreathed with glory.
Once, no shame more deep than Thing,
   no agony more bitter,
   no death more cruel.
Now, no exaltation more high,
   no life more glorious,
   no advocate more effective.
Thou art in the triumph car leading the captive
   Thine enemies behind Thee.
What more could be done than Thou has done!
   Thy death is my life,
   Thy resurrection my peace,
   Thy ascension my hope,
   Thy prayers my comfort.

May these words from saints of old bless your heart on this glorious day. May we all remember that His death is our life and His resurrection our peace.

By His Grace,
Taylor