Solus Christus: Jesus is Coming Soon

While focusing on Jesus' second advent so far this week, we have seen that He is the Lion and the Lamb and that He will bring us into the New Heavens and New Earth. For our final Advent meditation I would like to look at Jesus' words about His immanent return. We find them at the very end of our Bibles in Re. 22:

⁶ And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”
⁷ “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”
⁸ I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, ⁹ but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”
¹⁰ And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. ¹¹ Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”
¹² “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. ¹³ I am the Alpha and the Omega, the first and the last, the beginning and the end.”
¹⁴ Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. ¹⁵ Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.
¹⁶ “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”
¹⁷ The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.
¹⁸ I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, ¹⁹ and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
²⁰ He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
²¹ The grace of the Lord Jesus be with all. Amen. (Re. 22:6ff)

In the above Scripture passage I’ve italicized Jesus’ words just so there’s no mistaking who is speaking to whom. This is, of course, a theologically packed passage (as many of the passages at which we have looked have been), but I want to use it for our last Advent meditation because three times in it Jesus says, “I am coming soon.” Do you think He means it? If you repeat something to someone three times in a single conversation, don’t you really mean it? But, it doesn’t seem “soon,” does it? When you pray for Christ’s return, do you sometimes feel like a child in the back seat of your parents’ car on a long road trip asking “How long?” and always hearing “Soon”? Almost two thousand years doesn’t seem “soon” to me. Of course, I’m not the only one who’s thought that for even the early Church wondered why Jesus had not yet returned. Many of them thought Jesus would return before they died, and even Paul appears to have believed this early on in his ministry (cf. 1 Th. 4:15). After several decades passed they started to wonder, “What happened to ‘soon’?” If they asked it then, how much more may we ask the question two thousand years later?

As you might imagine, there have been many over the centuries who have attempted to answer this question in a variety of ways. Indeed, this is a very complex question on which Christians have come to no sort of consensus. That means I don’t believe I have the final answer to this important question, but I would like to give you two things to consider that I think will help put the question in a less ominous context. First, consider Peter’s answer to this question. Peter acknowledges that his readers were asking this question and answers it but not in the detail for which we (or they) might have hoped:

¹ This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, ² that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, ³ knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. ⁴ They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”
…⁸ But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. ⁹ The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. ¹⁰ But the day of the Lord will come like a thief…. (2 Pt. 3:1-4, 8-10)

Peter knows there will be “scoffers” who will basically say, “Where’s your God now? It’s been two thousand years and He said He would come ‘soon.’” His answer is not a systematic defense of how “soon” can be reckoned with a long delay of Jesus’ second advent. He simply says, “Look, God doesn’t perceive or calculate the passage of time the way you and I do, so stop acting like He does and forcing our view of ‘soon’ on Him. What you call ‘slowness’ I call ‘patience’ for the Lord is waiting so more can repent and believe.” Then, Peter tells us that the day will come like a thief, which is the proverbial way of saying that we have no idea when it will come. He wisely doesn’t try to answer a question no one can answer completely but appeals to God’s timelessness and mercy for an explanation of His delay. There are more God wants to become Christians and He is waiting until they do (cf. Mt. 24:14).

The second thing I think we need to consider is the nature of biblical prophecy. There is in prophecy a characteristic perspective that foreshortens time and presents the future from a theological perspective as a whole with the chronological gaps unaddressed. So, for example, the prophets of the Old Testament could move from the destruction of Judah to the coming of the Messiah in a single step even though there would be almost six hundred years in between. The same is true of Revelation. In it, the future is presented theologically and is seen in terms of its entirety, not in its chronological detail. Prophecy is a theological interpretation of history, however long it endures. Think about that for a moment. Theologically speaking, what is the next important event after Jesus’ death, resurrection, ascension, and the outpouring of the Holy Spirit at Pentecost? It’s the second coming of Christ. Everything in between is incidental compared to those important, redemptive events. John’s prophecy in Revelation, then, can make a chronological jump of unknown duration because theologically Christ’s second coming is near, and it is looked at as part of the redemptive whole of Christ’s work. So, Christ is coming soon, but we need to look at “soon” from God’s perspective on time, in the context of His awesome mercy, and theologically not chronologically.

Today let this final day of Advent remind you that Christ is coming soon. What He means by “soon” may be different than what you and I think of as “soon,” but we know it’s the next important redemptive event and it could happen at any time. Remember that God is delaying Jesus’ return because He is rich in mercy towards the unbelieving world, not because He’s trying to drive Christians crazy. Ask Him to give you a love for the lost like He has because as our love and compassion for the lost grows, we will understand His delay and see it as a chance to spread the gospel more. Ask Him to give you a deep anticipation of His immanent return so that your love for Him will increase, your love for this world will decrease, and your concern for the lost will grow. Perhaps today could be the day.

By His Grace,

Taylor

Solus Christus: The Judge

Not only did God promise that His Redeemer would be a prophet like Moses, not only did He foreshadow Jesus’ priesthood in the high priests of the Old Testament, but He also told us through the prophet Isaiah that Jesus would be the righteous Judge of the world from the line of King David:

¹ There shall come forth a shoot from the stump of Jesse,
    and a branch from his roots shall bear fruit.
² And the Spirit of the LORD shall rest upon him,
    the Spirit of wisdom and understanding,
    the Spirit of counsel and might,
    the Spirit of knowledge and the fear of the LORD.
³ And his delight shall be in the fear of the LORD.
    He shall not judge by what his eyes see,
    or decide disputes by what his ears hear,
⁴ but with righteousness he shall judge the poor,
    and decide with equity for the meek of the earth;
    and he shall strike the earth with the rod of his mouth,
    and with the breath of his lips he shall kill the wicked.
⁵ Righteousness shall be the belt of his waist,
    and faithfulness the belt of his loins. (Is. 11:1-5)

Our Redeemer is the Messiah who will one day judge the world in righteousness. But, what did Isaiah mean when he prophesied that the Messiah would judge the world “in righteousness”? Well, let’s turn to what Jesus Himself has to say about this judgment in Mt. 25:31-34, 41, 46:

³¹ “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. ³² Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. ³³ And he will place the sheep on his right, but the goats on the left. ³⁴ Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world…. ⁴¹ “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels…. ⁴⁶ And these will go away into eternal punishment, but the righteous into eternal life.”

With His “wisdom and understanding,” “counsel and might,” and “knowledge and… fear of the LORD,” Jesus will separate the righteous from the unrighteous; those whose name is written in the Lamb’s Book of Life from those whose is not. Then He will judge them according to their righteousness. This is good news (indeed the gospel!) for believers because we’ve been given Christ’s righteousness and will be judged according to that imputed righteousness. But, Advent should remind us that for this to be good news, we must be in Christ—we must have His righteousness credited to our account. Those who are in Christ are the sheep who’ll be placed on His right and who will hear the words, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” Those who are outside of Christ will also be judged in righteousness, but since they are not righteous, the righteous judgment on them is condemnation and “eternal punishment” in hell. This should remind us that we need to spread the good news of Christmas to the world.

On this day of Advent, think about your non-Christian friends and family members. Jesus is the righteous Judge and He always judges in righteousness, but for that judgment to be “Well done, good and faithful servant,” one must accept Him as Lord and Savior in this life. This is a solemn reminder of Advent but a much-needed one for all of us (especially me). The Judge is coming, and we need to be spreading the good news of Christmas: “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”

By His Grace,

Taylor

Solus Christus: Jesus is Coming Soon

For our final Advent meditation I would like to focus on Jesus’ second advent and look at His words about His immanent return. We find them at the very end of our Bibles in Re. 22:

⁶ And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”
⁷ “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”
⁸ I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, ⁹ but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”
¹⁰ And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. ¹¹ Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”
¹² “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. ¹³ I am the Alpha and the Omega, the first and the last, the beginning and the end.”
¹⁴ Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. ¹⁵ Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.
¹⁶ “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”
¹⁷ The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.
¹⁸ I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, ¹⁹ and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
²⁰ He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!
²¹ The grace of the Lord Jesus be with all. Amen. (Re. 22:6ff)

In the above Scripture passage I’ve italicized Jesus’ words just so there’s no mistaking who is speaking to whom. This is, of course, a theologically packed passage (as many of the passages at which we have looked have been), but I want to use it for our last Advent meditation because three times in it Jesus says, “I am coming soon.” Do you think He means it? If you repeat something to someone three times in a single conversation, don’t you really mean it? But, it doesn’t seem “soon,” does it? When you pray for Christ’s return, do you sometimes feel like a child in the back seat of your parents’ car on a long road trip asking “How long?” and always hearing “Soon”? Almost two thousand years doesn’t seem “soon” to me. Of course, I’m not the only one who’s thought that for even the early Church wondered why Jesus had not yet returned. Many of them thought Jesus would return before they died, and even Paul appears to have believed this early on in his ministry (cf. 1 Th. 4:15). After several decades passed they started to wonder, “What happened to ‘soon’?” If they asked it then, how much more may we ask the question two thousand years later?

As you might imagine, there have been many over the centuries who have attempted to answer this question in a variety of ways. Indeed, this is a very complex question on which Christians have come to no sort of consensus. That means I don’t believe I have the final answer to this important question, but I would like to give you two things to consider that I think will help put the question in a less ominous context. First, consider Peter’s answer to this question. Peter acknowledges that his readers were asking this question and answers it but not in the detail for which we (or they) might have hoped:

¹ This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, ² that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, ³ knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. ⁴ They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”
…⁸ But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. ⁹ The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. ¹⁰ But the day of the Lord will come like a thief…. (2 Pt. 3:1-4, 8-10)

Peter knows there will be “scoffers” who will basically say, “Where’s your God now? It’s been two thousand years and He said He would come ‘soon.’” His answer is not a systematic defense of how “soon” can be reckoned with a long delay of Jesus’ second advent. He simply says, “Look, God doesn’t perceive or calculate the passage of time the way you and I do, so stop acting like He does and forcing our view of ‘soon’ on Him. What you call ‘slowness’ I call ‘patience’ for the Lord is waiting so more can repent and believe.” Then, Peter tells us that the day will come like a thief, which is the proverbial way of saying that we have no idea when it will come. He wisely doesn’t try to answer a question no one can answer completely but appeals to God’s timelessness and mercy for an explanation of His delay. There are more God wants to become Christians and He is waiting until they do (cf. Mt. 24:14).

The second thing I think we need to consider is the nature of biblical prophecy. There is in prophecy a characteristic perspective that foreshortens time and presents the future from a theological perspective as a whole with the chronological gaps unaddressed. So, for example, the prophets of the Old Testament could move from the destruction of Judah to the coming of the Messiah in a single step even though there would be almost six hundred years in between. The same is true of Revelation. In it, the future is presented theologically and is seen in terms of its entirety, not in its chronological detail. Prophecy is a theological interpretation of history, however long it endures. Think about that for a moment. Theologically speaking, what is the next important event after Jesus’ death, resurrection, ascension, and the outpouring of the Holy Spirit at Pentecost? It’s the second coming of Christ. Everything in between is incidental compared to those important, redemptive events. John’s prophecy in Revelation, then, can make a chronological jump of unknown duration because theologically Christ’s second coming is near, and it is looked at as part of the redemptive whole of Christ’s work. So, Christ is coming soon, but we need to look at “soon” from God’s perspective on time, in the context of His awesome mercy, and theologically not chronologically.

Today let this final day of Advent remind you that Christ is coming soon. What He means by “soon” may be different than what you and I think of as “soon,” but we know it’s the next important redemptive event and it could happen at any time. Remember that God is delaying Jesus’ return because He is rich in mercy towards the unbelieving world, not because He’s trying to drive Christians crazy. Ask Him to give you a love for the lost like He has because as our love and compassion for the lost grows, we will understand His delay and see it as a chance to spread the gospel more. Ask Him to give you a deep anticipation of His immanent return so that your love for Him will increase, your love for this world will decrease, and your concern for the lost will grow. Perhaps today could be the day.

By His Grace,

Taylor

Solus Christus: The Great Commission

Last week we looked at the covenants God made with His people in the Old Testament. We saw how those covenants were not isolated promises but built on one another because they were all under the one covenant of grace. Indeed, we saw that God’s plan of salvation in Christ has been the same since the fall of Adam, and He revealed that plan in various ways through the Old Testament covenants. For today’s Advent meditation we’re going to return to Isaiah’s prophecies of the Messiah by looking another prophecy from the “comfort section.” (As we mentioned earlier in this series of devotions, chapters 40-66 are the “comfort section” of Isaiah in which Isaiah prophesies to the Jews in exile the deliverance that God will bring from Babylon and ultimately in the Messiah.) We’re going to look at the prophecy which contains the Great Commission. Did you know that the “comfort section” of Isaiah contains the Great Commission? “Hang on a minute,” you might be thinking, “the Great Commission is in Mt. 28:16-20.” That may be what your ESV or NIV heading tells you, but with all due respect to those translators, they’re wrong. The Great Commission is in Is. 49:

¹ Listen to me, O coastlands,
    and give attention, you peoples from afar.
The LORD called me from the womb,
    from the body of my mother he named my name.
² He made my mouth like a sharp sword;
    in the shadow of his hand he hid me;
he made me a polished arrow;
    in his quiver he hid me away.
³ And he said to me, “You are my servant,
    Israel, in whom I will be glorified.”
⁴ But I said, “I have labored in vain;
    I have spent my strength for nothing and vanity;
yet surely my right is with the LORD,
    and my recompense with my God.”
⁵ And now the LORD says,
    he who formed me from the womb to be his servant,
to bring Jacob back to him;
    and that Israel might be gathered to him—
for I am honored in the eyes of the LORD,
    and my God has become my strength—
⁶ he says:
“It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to bring back the preserved of Israel;
I will make you as a light for the nations,
    that my salvation may reach to the end of the earth.”
⁷ Thus says the LORD,
    the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nation,
    the servant of rulers:
“Kings shall see and arise;
    princes, and they shall prostrate themselves;
because of the LORD, who is faithful,
    the Holy One of Israel, who has chosen you.” (Is. 49:1-7)

Do you see God the Father’s commission to His servant—God the Son—there? The heart of it is in v. 6: “I will make you as a light for the nations, that my salvation may reach to the end of the earth.” Now, is it really the Son who’s being addressed here? This can be confusing because sometimes the one being addressed is called “Israel” and sometimes “servant” (Isaiah’s common designation for the Messiah in the comfort section) and they seem to be one person, but in v. 5 the servant and Israel are distinguished. Why this confusing association and dissociation between the servant and Israel within just a few verses? Because God’s Messiah was not the nation of Israel itself, yet He could be identified with the nation because He was their covenant head (v. 8)—their representative (cf. Ro. 5:12-21). So here, whether being called “Israel” or “servant,” the one being addressed is the Messiah.

You know, Paul and Barnabas saw this passage as the Great Commission too. They did; they quoted from v. 6 in Ac. 13:47 when they were forced to defend before the Jewish leaders their missionary efforts to the Gentiles: “For so the Lord has commanded us, saying, ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’” Notice that they said God gave the command to them. The commission certainly was not given to them, right? Yes, it wasn’t given to them directly, but the Disciple’s Commission was, in Mt. 28:16-20. Jesus, who was given the Great Commission by God in Is. 49, passed the missionary torch to His disciples in Mt. 28 by commissioning them just as He had been commissioned by God the Father. So, Paul and Barnabas could say the command in Is. 49:6 was given to them. It was given to Jesus and He, in turn, passed it on to them.

In Is. 49, God commits Himself to give His Son—the second person of the Trinity—to die for His people, which don’t only come from Israel but from the “the nations... to the end of the earth.” But, when did this commission occur? Well, we do not know for certain because Isaiah doesn’t tell us when the words were spoken. He recorded the words in the eighth century BC as a prophecy of the coming Messiah, but God the Father most likely commissioned the Son long before that. In fact, the commission was probably given before time began: Christ speaks of a task given to Him by God the Father (cf. Jn. 5:30, 43; 6:38-40; 17:4-12) and the plan of redemption was part of God’s eternal decree (cf. Eph. 1:4ff; 3:11; 2 Th. 2:13; 2 Ti. 1:9; Js. 2:5; 1 Pt. 1:2), therefore Jesus’ task must also have been part of God’s eternal decree before the world was even created.

The baby born in a manger in Bethlehem is the servant, Israel, the Messiah to whom God speaks in Is. 49. He’s Jesus—the Son, the second person of the Trinity—and He was commissioned by the Father to save His people even before we fell in Adam. The missionary activity of the Church was started by God before there even was a Church or even a heaven and earth. The Advent of Christ as the incarnate Son is the inauguration of that activity in the world, but it was part of God’s plan before there even was a world. Jesus accepted the plan from God the Father, passed it on to His disciples, and it has been passed down again and again for two thousand years. Soon, however, Jesus will return in His second advent to finish what He started and take us all into the new heavens and new earth. But, for now we celebrate the first advent and continue to fulfill the Great Commission, which was given to the Son by the Father and passed on to us by the Son.

On this day of Advent remember that God had planned to save you even before the world existed. Indeed, Paul tells us that God “chose us in him before the foundation of the world.” Remember also that Jesus accepted the task of becoming your atoning sacrifice even before sin had entered the universe. Think about the Great Commission given to Jesus and the Disciple’s Commission given to us, and consider how you can obey this commission by spreading the good news of Christmas this Advent season. Remember that there is a world out there full of sinners in desperate need of Jesus—the “light for the nations.” Ask God to give you opportunities to fulfill this commission by sharing the gospel, and ask Him to help you not to duck when He gives you those opportunities.

By His Grace,

Taylor

Solus Christus: The Judge

Not only did God promise that His Redeemer would be a prophet like Moses, not only did He foreshadow Jesus’ priesthood in the high priests of the Old Testament, but He also told us through the prophet Isaiah that Jesus would be the righteous Judge of the world from the line of King David:

¹ There shall come forth a shoot from the stump of Jesse,
    and a branch from his roots shall bear fruit.
² And the Spirit of the LORD shall rest upon him,
    the Spirit of wisdom and understanding,
    the Spirit of counsel and might,
    the Spirit of knowledge and the fear of the LORD.
³ And his delight shall be in the fear of the LORD.
    He shall not judge by what his eyes see,
    or decide disputes by what his ears hear,
⁴ but with righteousness he shall judge the poor,
    and decide with equity for the meek of the earth;
    and he shall strike the earth with the rod of his mouth,
    and with the breath of his lips he shall kill the wicked.
⁵ Righteousness shall be the belt of his waist,
    and faithfulness the belt of his loins. (Is. 11:1-5)

Our Redeemer is the Messiah who will one day judge the world in righteousness. But, what did Isaiah mean when he prophesied that the Messiah would judge the world “in righteousness”? Well, let’s turn to what Jesus Himself has to say about this judgment in Mt. 25:31-34, 41, 46:

³¹ “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. ³² Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. ³³ And he will place the sheep on his right, but the goats on the left. ³⁴ Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world…. ⁴¹ “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels…. ⁴⁶ And these will go away into eternal punishment, but the righteous into eternal life.”

With His “wisdom and understanding,” “counsel and might,” and “knowledge and… fear of the LORD,” Jesus will separate the righteous from the unrighteous; those whose name is written in the Lamb’s Book of Life from those whose is not. Then He will judge them according to their righteousness. This is good news (indeed the gospel!) for believers because we’ve been given Christ’s righteousness and will be judged according to that imputed righteousness. But, Advent should remind us that for this to be good news, we must be in Christ—we must have His righteousness credited to our account. Those who are in Christ are the sheep who’ll be placed on His right and who will hear the words, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” Those who are outside of Christ will also be judged in righteousness, but since they are not righteous, the righteous judgment on them is condemnation and “eternal punishment” in hell. This should remind us that we need to spread the good news of Christmas to the world.

On this day of Advent, think about your non-Christian friends and family members. Jesus is the righteous Judge and He always judges in righteousness, but for that judgment to be “Well done, good and faithful servant,” one must accept Him as Lord and Savior in this life. This is a solemn reminder of Advent but a much-needed one for all of us (especially me). The Judge is coming, and we need to be spreading the good news of Christmas: “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”

By His Grace,

Taylor