Good News of Great Joy for All Peoples

So, I am little late on getting this sermon up. It is actually a Christmas sermon, of sorts, for it was preached on Dec. 21, 2014 and certainly has an advent theme. But, just a few hours after I preached it, my family and I left to drive to Atlanta for some time with our families there, and I have not had time to post it since. However, even though it is a "Christmas sermon," it the subject matter from God's Word applies to our lives at all times of the year, so hopefully it can still be helpful to you.

What is the center of your life? That is an important question because the answer tells you what your life revolves around and a little about your goal in life. We might also ask, "What is the center of history?" And, without going into the longer explanation that the sermon presents, the center of history is the advent of Christ. The calendars of the world revolve around the advent of Christ, and every person in the world dates their life, in their day-to-day existence, with reference to the birth of Christ. That tells us what history revolves around, and it tells us that goal of history as well: the second advent of Christ.

Well, Ps. 117, which is the text for the sermon, is the exact center of Scripture, which is entirely appropriate (maybe even providential) because in a nutshell, this psalm describes what the Scriptures revolve around—the firm foundation of Jesus Christ—and they describe God’s ultimate goal: all His people from all tribes and nations praising Him for His steadfast love and faithfulness.

So, if you want to find out more, you can listen to the sermon here or read the transcript here. I pray that it will be a blessing to your soul and increase your joy in Christ.

By His Grace,
Taylor

Solus Christus: Merry Christmas!

Merry Christmas! Advent season is over and today we celebrate the birth of our Lord and Savior Jesus Christ. This is what we have been preparing for in our meditations and devotions over the past several weeks. I know you’re likely spending time with family today and that is a good thing, but take some time to dwell on this verse. We are ending our Advent study in the way we began it—with a passage which (I believe) sums up what Christmas is all about in a single sentence:

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. (2 Co. 8:9)

That’s what Christmas is all about: our God becoming poor and being born in lowliest of conditions so that we, by His poverty, might become rich in His grace.

I would like to end this Advent series with the words to my favorite Christmas hymn, “Hark! the Herald Angels Sing” by Charles Wesley:

Hark! The herald angels sing,
“Glory to the newborn King;
Peace on earth, and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations rise,
Join the triumph of the skies;
With th’ angelic host proclaim,
“Christ is born in Bethlehem!”
     Refrain:
Hark! the herald angels sing,
“Glory to the newborn King!”

Christ, by highest Heav’n adored;
Christ the everlasting Lord;
Late in time, behold Him come,
Offspring of a virgin’s womb.
Veiled in flesh the Godhead see;
Hail th’ incarnate Deity,
Pleased with us in flesh to dwell,
Jesus our Emmanuel.
     Refrain

Hail the heav’nly Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.
     Refrain

Come, Desire of nations, come,
Fix in us Thy humble home;
Rise, the woman’s conqu’ring Seed,
Bruise in us the serpent’s head.
Now display Thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to Thine.
     Refrain

Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart.
     Refrain

By His Grace,

Taylor

Solus Christus: The Lion and the Lamb

We’re approaching the end of the Advent season, which means that soon we’ll celebrate the birth of our Lord and Savior Jesus Christ on Christmas day. In the last few Advent meditations, we’re going to look at Christ’s second advent, i.e. His second coming which could happen at any time. To that end, we’re going to look at a few passages from Revelation for our final devotions. Today’s comes from Re. 5, which shows us the unapproachable glory and worthiness of Christ and the praise that He deserves:

¹ Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. ² And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” ³ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, ⁴ and I began to weep loudly because no one was found worthy to open the scroll or to look into it. ⁵ And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”
⁶ And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. ⁷ And he went and took the scroll from the right hand of him who was seated on the throne. ⁸ And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. ⁹ And they sang a new song, saying,
“Worthy are you to take the scroll
    and to open its seals,
for you were slain, and by your blood you ransomed people for God
    from every tribe and language and people and nation,
¹⁰ and you have made them a kingdom and priests to our God,
    and they shall reign on the earth.”
¹¹ Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, ¹² saying with a loud voice,
    “Worthy is the Lamb who was slain,
    to receive power and wealth and wisdom and might
    and honor and glory and blessing!”
¹³ And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,
    “To him who sits on the throne and to the Lamb
    be blessing and honor and glory and might forever and ever!”
¹⁴ And the four living creatures said, “Amen!” and the elders fell down and worshiped. (Re. 5:1-14)

Worthy is Jesus because He was slain, and by His blood He ransomed God’s people. He is the Lion and the Lamb at the same time. Christmas proclaims the event of Jesus’ birth but we know that He was born so that about thirty years later He might die for His people. We know that He was born to go into battle against sin and death as the Lion and be sacrificed on our behalf as the Lamb. He’s both the great warrior and the great sacrifice, and it was through that very sacrifice (what He was born in His first advent to do) that He won the battle against sin and death for His people. And, it’s in this very death that He showed He is worthy of all praise, glory, and honor—every bit we can muster and much, much more. Unfortunately, since we live in a fallen world, He still doesn’t get the praise He deserves from humanity; even from the Church. But, one day He will return and set things right, and on that day “every knee [shall] bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

On this day of Advent remember that there is another advent coming—Jesus second coming. The world doesn’t look very good right now, I know. We’re constantly bombarded with temptation and tragedy, and sometimes we wonder if it really is going to end. The Church has been waiting two thousand years. Will it end? It will. The Lion has won the war against sin and death because He became our Lamb in His first advent, and though the loser still fights, Jesus will soon return to put an end to this age, to bring His people into the new heavens and new earth where sin and death can’t touch them, and to throw the devil, his demons, and all God’s enemies finally and eternally into the Lake of Fire. Then we’ll stand before the throne of Jesus and with “myriads of myriads and thousands of thousands” and give Him the glory that He’s due. We’ll sing His praises forever and ever. What a glorious day it will be! What a glorious eternity it will be! Remember that His first advent was only the beginning; what we celebrate at Christmas was only the beginning. The best is yet to come. Ask God the Father to send God the Son back soon—to haste the day—so we can begin eternity in the bliss of the new heavens and new earth and give the Lion and the Lamb the praise He truly deserves.

By His Grace,
Taylor

Solus Christus: The Fourth Sunday of Advent

Today is the fourth and final Sunday of Advent. Last Sunday we began to look directly at the Christmas story itself, and we read from Mt. 1:18-25 and Lk. 2:1-7. For today’s Advent devotion we’re going to continue to look at the Christmas story itself:

¹ Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, ² saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” ³ When Herod the king heard this, he was troubled, and all Jerusalem with him; ⁴ and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. ⁵ They told him, “In Bethlehem of Judea, for so it is written by the prophet:
⁶ “‘And you, O Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who will shepherd my people Israel.’”
⁷ Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. ⁸ And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” ⁹ After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. ¹⁰ When they saw the star, they rejoiced exceedingly with great joy. ¹¹ And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. ¹² And being warned in a dream not to return to Herod, they departed to their own country by another way. (Mt. 2:1-12)

Before we move on to the second reading for today, I’d like to talk about this one a little. R. C. Sproul once wrote:

In the tiny land of Palestine, two kings were alive at the same time and at the same place. One of the kings was about seventy years old; the other king was an infant. The big king was evil; the little king was pure. The big king was rich and powerful; the little king was stricken by poverty. The big king lived in an opulent palace; the little king lived in a stable. The little king’s mother was a peasant girl; His adopted father was a carpenter. (Christ in Christmas)

Of course, the “big king” to whom Sproul refers is Herod. He was the king of Judea at the time of Christ’s birth, yet he was only that because Rome had made him so. He didn’t deserve to sit on that throne, the “little king” did. That’s why Herod was troubled by the Magis’ revelation that the prophesied King of the Jews had been born—he knew in his heart that he did not deserve the throne. As the story above goes on to say, when the Magi never returned to Herod, he went on a rampage killing all the infant boys in Bethlehem. We know, however, that the “big king” didn’t succeed in defeating the “little king.” In fact, if it weren’t for the story of the “little king,” the “big king” would’ve disappeared from history altogether. No one except perhaps a handful of historians would have ever heard the name “Herod” if it weren’t for this story of the “little king” recorded in Scripture. This story reminds us that even the most powerful men in the world can’t stop the plan of God. Herod had the power to slaughter hundreds of children on a whim, yet he couldn’t stop the plan of God. He couldn’t stop the “little king.” Nothing can.

Our next reading for today is from Lk. 2:8-20:

⁸ And in the same region there were shepherds out in the field, keeping watch over their flock by night. ⁹ And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. ¹⁰ And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. ¹¹ For unto you is born this day in the city of David a Savior, who is Christ the Lord. ¹² And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” ¹³ And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
¹⁴ “Glory to God in the highest,
    and on earth peace among those with whom he is pleased!”
¹⁵ When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” ¹⁶ And they went with haste and found Mary and Joseph, and the baby lying in a manger. ¹⁷ And when they saw it, they made known the saying that had been told them concerning this child. ¹⁸ And all who heard it wondered at what the shepherds told them. ¹⁹ But Mary treasured up all these things, pondering them in her heart. ²⁰ And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 

How should we celebrate Advent and Christmas? Well, from the story of the shepherds we can learn a few things. First, the angels only proclaimed the good news to the shepherds. This is remarkable considering the reputation of shepherds during this time. They were a despised cast of people in society and so mistrusted that their testimony was not admissible in legal proceedings. Yet, the angels went to them to declare the birth of the Messiah. They didn’t go to the rich of Bethlehem or even King Herod. They went to the shepherds. A modern equivalent might be the angels going to the homeless of a big city and using them as witnesses to the most affluent of that city. As we saw last Sunday, God breaks the molds of this world in many ways with the advent of Jesus, and this is yet another example. Second, the shepherds became bold witnesses for Jesus. They knew their reputation in society but they didn’t care. They knew the people needed to hear the good news, and they were going to tell them, even if no one listened or believed them. I doubt you and I are as mistrusted in society as shepherds were at the time of Christ, so why aren’t we as bold in sharing the good news as they? Third and finally, the shepherds glorified and praised God for what they’d seen. They not only shared the news with others, they praised God for it. We should praise God for sending Jesus every day, but Christmas and Advent should especially remind us that He is worthy of our praise for He sent Jesus to become poor so we, by His poverty, might become rich.

Today, let Advent remind you of God’s sovereign, unstoppable plan of redemption. He’s still working that plan and no king, president, dictator, or nation can stop it. He’s also working a plan in your life and nothing, not even your gross disobedience or detrimental mistakes, can stop His sovereign work in your life. Also remember that good news which Christmas proclaims if worthy of sharing and praise. Tell your friends what Jesus has done for you and praise God for His work in you right in front of them. Let them see your worship and show them the glory of our Lord and Savior in it. 

By His Grace,

Taylor

Solus Christus: The Third Sunday of Advent

Today is the third Sunday of Advent, and it is time to start look at the Christmas story itself. We’ve looked at some of it in past posts in order to see how Jesus is the fulfillment of Old Testament prophecy, but this Sunday and the next we’ll look directly at the story itself:

¹⁸ Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. ¹⁹ And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. ²⁰ But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. ²¹ She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” ²² All this took place to fulfill what the Lord had spoken by the prophet:
²³ ”Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel” (which means, God with us).
²⁴ When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, ²⁵ but knew her not until she had given birth to a son. And he called his name Jesus. (Mt. 1:18-25)
¹ In those days a decree went out from Caesar Augustus that all the world should be registered. ² This was the first registration when Quirinius was governor of Syria. ³ And all went to be registered, each to his own town. ⁴ And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, ⁵ to be registered with Mary, his betrothed, who was with child. ⁶ And while they were there, the time came for her to give birth. ⁷ And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Lk. 2:1-7)

There are two things I’d like to point out from these stories. First, I think it’s amazing that Joseph was unwilling to put Mary to shame even before he knew the baby was conceived by the Holy Spirit. The passage says he did this because he was “a just man,” but in the Jewish culture of this time, justice would have meant putting Mary to death by stoning her, not protecting her. Joseph’s justice was foreign to the Jewish culture in which he lived. Thus, right from the beginning, we see that the story of Jesus is going to break the molds of our world’s cultures and that God is the God of grace. Joseph was declared “a just man” not because he was a stickler for (earthly) justice but because he showed (heavenly) grace and compassion to Mary. Second, I think it’s incredible to see how God used the most powerful man in the world at that time—Caesar Augustus—as a tool to fulfill a four-hundred-year-old prophecy. In Micah 5:2, the prophet Micah predicts that Bethlehem will be the birthplace of the “ruler in Israel, whose coming forth is from of old, from ancient days.” Then, four hundred years later, Caesar decides to take a census, and Joseph and Mary must go to Bethlehem right when she is about to give birth to Jesus. Caesar may have thought he was ruling his empire but really he was just fulfilling part of God’s sovereign plan for redemption (cf. Pro. 21:1).

Take some time on this day of Advent (especially since it is the Lord’s Day—a day of rest) to meditate on God’s grace and compassion to you, as well as His sovereignty over your life. Remember that God’s justice demanded you be put to death, but God did something no culture in our world would’ve expected: He sent Jesus to take that justice so you could be justified and declared righteous before Him (Ro. 3:26). Remember that God is just as sovereign over your life—all of your life—as He was over Caesar Augustus. That’s why He can promise to work all things together for your good (Ro. 8:28), for He’s sovereign over them all. Pray to Him like you know He’s sovereign—expecting Him to do great and wondrous things in your life. Trust Him to work all things out for your good just like He did for Mary, Joseph, and Jesus by using Caesar as His tool. Ask Him to make His sovereignty and His grace your only comfort and to make them great comfort. Rest in Him today, for it is your Sabbath.

By His Grace,
Taylor

Solus Christus: The First Sunday of Advent

Today is the first Sunday of Advent. For this opening reading, it’s good for us to start out with a Scripture that encapsulates what Christmas is all about and launches us into the Advent season. Isaiah 9:6-7 followed by Luke 1:68 will do just that for us:

For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the LORD of hosts will do this.
Blessed be the Lord God of Israel,
for he has visited and redeemed his people...

That’s what we celebrate during Christmas time. Christmas is not about greater kindness, bringing happiness to others, learning to walk in others shoes, empathy, spreading joy, or giving.  Those are all good things, but they are not the point of Christmas—they are not what Christmas is all about. It’s about the good news of a child being born—a child whose name is Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. That child is the second person of the Godhead who became man, so He could redeem His people. Indeed, God Himself has visited and redeemed His people.

Also notice that it was the “zeal of the LORD of hosts” that did this—that sent Jesus. It was not God’s begrudging decision to redeem His people. It was not His last resort after He had exhausted all other means. God was zealous to bring about our redemption through Christ. It was part of His sovereign, immutable, eternal will from before there was time, and He zealously sent His Son to accomplish it.

On this day of Advent, meditate on those Scriptures for a little while. Remember that God zealously (not half-heartedly, apathetically, or begrudgingly) sought our redemption—that He eagerly sought your redemption. You are that loved. Thank Jesus for coming to accomplish your redemption and for being your Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. On this first Sunday of Advent, ask Him to give you the power to follow Him—to reform you into His likeness by the Holy Spirit—so that you might be able to be salt and light this Christmas season. Ask Him to prepare your heart for celebrating His incarnation and to build the anticipation so high that no part of culture’s consumerism can occlude it. Ask Him to make you hopeful and eager for His second coming (second advent), and ask God to speed that day. Perhaps it could be today. 

By His Grace,
Taylor

Solus Christus: Why Advent?

“The Christmas message is that there is hope for a ruined humanity—hope of pardon, hope of peace with God, hope of glory—because at the Father’s will Jesus Christ became poor and was born in a stable so that thirty years later He might hang on a cross.” ~ J. I. Packer, Knowing God

The Advent season starts tomorrow, and over the next few weeks, I will post a short Scripture reading and devotional each day. But, before that, we must ask ourselves, “Why do I want to observe Advent? What is its purpose?” Since it wasn’t commanded by Christ and taught to us by His apostles, we can’t insist that anyone observe the Advent season. If someone tries to convince you that you must observe Advent because you are a Christian, ask them where that is commanded in Scripture, and then humbly remind them that our Lord Himself taught us not to teach “as doctrines the commandments of men.” So, if Advent isn’t a commanded season of preparation, why would I spend time writing Advent devotionals—a tool to use in the observation of Advent? Well, we’ll get to that in a moment.

First, it would be helpful to talk briefly about the history of Advent. Why did it arise as a Church tradition in the first place? When the Church emerged from almost three centuries of persecution, a Church year—a cycle of regularly occurring annual Christian festivals—began to form. Now, a religious year wasn’t a new idea in the fourth century, for there was a religious year in Old Testament worship, and even several pagan religions observed a religious year. However, the distinctiveness of the Church year is that it centers on a particular person and His Work, i.e. Jesus Christ and His work of redemption. This focus on Christ and His work for annual Christian festivals naturally formed three primary festivals: Christmas, Easter, and Pentecost. These festivals center our attention on the three major events of the Christian gospel: Christ’s incarnation, His death and resurrection, and His outpouring of the Holy Spirit on the Church. The great Church historian, Philip Schaff, states concerning this cycle, “The church year is, so to speak, a chronological confession of faith; a moving panorama of the great events of salvation; a dramatic exhibition of the gospel for the Christian people.”

Christmas and Advent were comparatively late additions to the Church calendar with Easter and Pentecost developing early in the second century, Christmas developing in the fourth, and Advent near the end of the sixth century. It was inevitable that Christmas be added to the Church year, for it celebrates the groundwork for all other festivals—the coming of Christ. John Chrysostom (bishop of Constantinople in the fourth century) defended the addition of Christmas to the Church calendar by reminding his congregation that “without the birth of Christ there were also no baptism, passion, resurrection, or ascension and no outpouring of the Holy Spirit….” That is, without a celebration of Christ’s birth there is no foundation for the celebration of Easter, Pentecost, or any other festival based on His work in this world. By the end of the sixth century, seasons of preparation for these key celebrations had been added, and thus Advent became a traditional part of the Church year. It was designed to anticipate and prepare the Church for the celebration of Christ’s birth by reminding us of the yearning for the Messiah in the long ages before His incarnation, of our hope of redemption in Him alone, of our continual need of Him, and of our future hope in His second coming. It is the anticipation and preparation for our celebration of the coming of the “hope of pardon, hope of peace with God, hope of glory,” which came through Christ alone.

“How long is the Advent season?” might be a question on your mind. Well, the Advent season begins on the fourth Sunday before Christmas, which means it’s a season that varies in length depending on day on which Christmas falls. It can be as short as 22 days (if Christmas falls on a Monday) or as long as 28 days (if Christmas falls on a Sunday).

But, we need to get back to the original question, "Why observe Advent?" Why anticipate and prepare for a celebration, even one as important as Christmas? Well, I can’t tell you why you should observe Advent because it’s not a God-given command, and therefore neither I nor anyone else can demand you observe Advent as if it were a command. Rather, I’m going to tell you why I observe Advent, and then leave your reasons between you and the Lord.

Now, let’s be honest, most believers get caught up in the consumerism and materialism of the Christmas season just like the rest of our culture. I’m no exception to that statement. During this season I find myself getting frustrated by our culture’s views on Christmas, mostly because I find those views affecting me just as much as others, and I don’t like that. At times I’ve been called a “Christmas scrooge” because I’m pretty cynical about Christmas traditions and generally don’t have much “Christmas spirit.” Therefore, I need to have my cynical, wayward heart drawn away from the consumerism and materialism of cultural Christmas and back towards Jesus and the glorious truth of His incarnation in this world. That’s why I need to observe Advent and perhaps why it might be helpful for you as well.

Observing Advent doesn’t have some special spiritual power, and the Advent Sundays are no more holy than any other Lord’s Day in the rest of the year. What it does do is give me a daily pause and reminder of what this time of year means to the Christian faith and why we celebrate the birth of Christ in the first place. It provides me with a much-needed corrective for everything else I hear and see from the world during the Christmas season. In this sense, it helps me reset myself from anticipating presents, stockings, decorations, or Christmas traditions, and it focuses me back on celebrating the incarnation of our Lord and Savior Jesus Christ. Observing Advent gets my mind back on the fact that our Lord has come, that He has accomplished complete redemption for His people, and that He is coming again one day to usher in the new heavens and new earth. That’s why I like observing Advent and why I think it might be helpful for you as well. If you find that reason compelling or perhaps it brings to your mind another good reason for you to observe Advent, then come back each day and keep reading.

A few words need to be said about the title of this post (and the subsequent posts). From where did I get “Solus Christus”? “Sola” is the Latin word for “alone” or “only,” and during the Reformation, five Latin sola-statements (commonly called the “Five Solas”) emerged. These were intended to summarize the Reformers’ basic theological principles and distinctions from Roman Catholic theology. The Five Solas are sola fide (“by faith alone”), sola scriptura (“by Scripture alone”), sola gratia (“by grace alone”), soli deo gloria (“glory to God alone”), and, finally, solus Christus (“through Christ alone”). Since Advent focuses our hearts and minds on the coming of Christ and the hope of redemption through Him alone, I thought it a fitting title for a set of Advent meditations.

In the following days leading up to Christmas, you will find a daily Scripture reading and some reflection (from a Reformed perspective) on what it tells us about the incarnation of Jesus and His glorious work of redemption. My prayer is that they will magnify the glory of Christ in your daily devotional time and that they will reset your focus away from cultural Christmas norms and back on “the grace of our Lord Jesus Christ, that though He was rich, yet for your sake he became poor, so that you by His poverty might become rich.”

Advent starts tomorrow, so check back here for the first devotional.

By His Grace,
Taylor

The Incarnation

Over the Christmas break, I had the privilege of preaching a short series of sermons before my home church. It was a brief, three-part series on a few of the results of the incarnation of Jesus into this world. They are posted on my sermons page, and you can also access them below:

The Incarnation (Advent Series 2013)
Date:	Title:	Scripture:	Recording:	Transcript:
Dec. 29, 2013	The Incarnation: Unshakable Hope	Ro. 5:1-5	MP3	PDF
Dec. 22, 2013	The Incarnation: A Merciful Priest	He. 2:14-18	MP3	PDF
Dec. 15, 2013	The Incarnation: Victorious Light	Jn. 1:1-14	MP3	PDF

I pray that God will use them to magnify His glory in your heart and encourage you.

By His Grace,
Taylor

Solus Christus: Merry Christmas!

Merry Christmas! Advent season is over and today we celebrate the birth of our Lord and Savior Jesus Christ. This is what we have been preparing for in our meditations and devotions over the past several weeks. I know you’re likely spending time with family today and that is a good thing, but take some time to dwell on this verse. We are ending our Advent study in the way we began it—with a passage which (I believe) sums up what Christmas is all about in a single sentence:

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. (2 Co. 8:9)

That’s what Christmas is all about: our God becoming poor and being born in lowliest of conditions so that we, by His poverty, might become rich in His grace.

I would like to end this Advent series with the words to my favorite Christmas hymn, “Hark! the Herald Angels Sing” by Charles Wesley:

Hark! The herald angels sing,
“Glory to the newborn King;
Peace on earth, and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations rise,
Join the triumph of the skies;
With th’ angelic host proclaim,
“Christ is born in Bethlehem!”
     Refrain:
Hark! the herald angels sing,
“Glory to the newborn King!”

Christ, by highest Heav’n adored;
Christ the everlasting Lord;
Late in time, behold Him come,
Offspring of a virgin’s womb.
Veiled in flesh the Godhead see;
Hail th’ incarnate Deity,
Pleased with us in flesh to dwell,
Jesus our Emmanuel.
     Refrain

Hail the heav’nly Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings.
Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.
     Refrain

Come, Desire of nations, come,
Fix in us Thy humble home;
Rise, the woman’s conqu’ring Seed,
Bruise in us the serpent’s head.
Now display Thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to Thine.
     Refrain

Adam’s likeness, Lord, efface,
Stamp Thine image in its place:
Second Adam from above,
Reinstate us in Thy love.
Let us Thee, though lost, regain,
Thee, the Life, the inner man:
O, to all Thyself impart,
Formed in each believing heart.
     Refrain

By His Grace,

Taylor

Solus Christus: The Fourth Sunday of Advent

Today is the fourth and final Sunday of Advent. Last Sunday we began to look directly at the Christmas story itself, and we read from Mt. 1:18-25 and Lk. 2:1-7. For today’s Advent devotion we’re going to continue to look at the Christmas story itself:

¹ Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, ² saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” ³ When Herod the king heard this, he was troubled, and all Jerusalem with him; ⁴ and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. ⁵ They told him, “In Bethlehem of Judea, for so it is written by the prophet:
⁶ “‘And you, O Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who will shepherd my people Israel.’”
⁷ Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. ⁸ And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” ⁹ After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. ¹⁰ When they saw the star, they rejoiced exceedingly with great joy. ¹¹ And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. ¹² And being warned in a dream not to return to Herod, they departed to their own country by another way. (Mt. 2:1-12)

Before we move on to the second reading for today, I’d like to talk about this one a little. R. C. Sproul once wrote:

In the tiny land of Palestine, two kings were alive at the same time and at the same place. One of the kings was about seventy years old; the other king was an infant. The big king was evil; the little king was pure. The big king was rich and powerful; the little king was stricken by poverty. The big king lived in an opulent palace; the little king lived in a stable. The little king’s mother was a peasant girl; His adopted father was a carpenter. (Christ in Christmas)

Of course, the “big king” to whom Sproul refers is Herod. He was the king of Judea at the time of Christ’s birth, yet he was only that because Rome had made him so. He didn’t deserve to sit on that throne, the “little king” did. That’s why Herod was troubled by the Magis’ revelation that the prophesied King of the Jews had been born—he knew in his heart that he did not deserve the throne. As the story above goes on to say, when the Magi never returned to Herod, he went on a rampage killing all the infant boys in Bethlehem. We know, however, that the “big king” didn’t succeed in defeating the “little king.” In fact, if it weren’t for the story of the “little king,” the “big king” would’ve disappeared from history altogether. No one except perhaps a handful of historians would have ever heard the name “Herod” if it weren’t for this story of the “little king” recorded in Scripture. This story reminds us that even the most powerful men in the world can’t stop the plan of God. Herod had the power to slaughter hundreds of children on a whim, yet he couldn’t stop the plan of God. He couldn’t stop the “little king.” Nothing can.

Our next reading for today is from Lk. 2:8-20:

⁸ And in the same region there were shepherds out in the field, keeping watch over their flock by night. ⁹ And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. ¹⁰ And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. ¹¹ For unto you is born this day in the city of David a Savior, who is Christ the Lord. ¹² And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” ¹³ And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
¹⁴ “Glory to God in the highest,
    and on earth peace among those with whom he is pleased!”
¹⁵ When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” ¹⁶ And they went with haste and found Mary and Joseph, and the baby lying in a manger. ¹⁷ And when they saw it, they made known the saying that had been told them concerning this child. ¹⁸ And all who heard it wondered at what the shepherds told them. ¹⁹ But Mary treasured up all these things, pondering them in her heart. ²⁰ And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 

How should we celebrate Advent and Christmas? Well, from the story of the shepherds we can learn a few things. First, the angels only proclaimed the good news to the shepherds. This is remarkable considering the reputation of shepherds during this time. They were a despised cast of people in society and so mistrusted that their testimony was not admissible in legal proceedings. Yet, the angels went to them to declare the birth of the Messiah. They didn’t go to the rich of Bethlehem or even King Herod. They went to the shepherds. A modern equivalent might be the angels going to the homeless of a big city and using them as witnesses to the most affluent of that city. As we saw last Sunday, God breaks the molds of this world in many ways with the advent of Jesus, and this is yet another example. Second, the shepherds became bold witnesses for Jesus. They knew their reputation in society but they didn’t care. They knew the people needed to hear the good news, and they were going to tell them, even if no one listened or believed them. I doubt you and I are as mistrusted in society as shepherds were at the time of Christ, so why aren’t we as bold in sharing the good news as they? Third and finally, the shepherds glorified and praised God for what they’d seen. They not only shared the news with others, they praised God for it. We should praise God for sending Jesus every day, but Christmas and Advent should especially remind us that He is worthy of our praise for He sent Jesus to become poor so we, by His poverty, might become rich.

Today, let Advent remind you of God’s sovereign, unstoppable plan of redemption. He’s still working that plan and no king, president, dictator, or nation can stop it. He’s also working a plan in your life and nothing, not even your gross disobedience or detrimental mistakes, can stop His sovereign work in your life. Also remember that good news which Christmas proclaims if worthy of sharing and praise. Tell your friends what Jesus has done for you and praise God for His work in you right in front of them. Let them see your worship and show them the glory of our Lord and Savior in it. 

By His Grace,

Taylor

Solus Christus: The Third Sunday of Advent

Today is the third Sunday of Advent, and it is time to start look at the Christmas story itself. We’ve looked at some of it in past posts in order to see how Jesus is the fulfillment of Old Testament prophecy, but this Sunday and the next we’ll look directly at the story itself:

¹⁸ Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. ¹⁹ And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. ²⁰ But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. ²¹ She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” ²² All this took place to fulfill what the Lord had spoken by the prophet:
²³ ”Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel” (which means, God with us).
²⁴ When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, ²⁵ but knew her not until she had given birth to a son. And he called his name Jesus. (Mt. 1:18-25)
¹ In those days a decree went out from Caesar Augustus that all the world should be registered. ² This was the first registration when Quirinius was governor of Syria. ³ And all went to be registered, each to his own town. ⁴ And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, ⁵ to be registered with Mary, his betrothed, who was with child. ⁶ And while they were there, the time came for her to give birth. ⁷ And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Lk. 2:1-7)

There are two things I’d like to point out from these stories. First, I think it’s amazing that Joseph was unwilling to put Mary to shame even before he knew the baby was conceived by the Holy Spirit. The passage says he did this because he was “a just man,” but in the Jewish culture of this time, justice would have meant putting Mary to death by stoning her, not protecting her. Joseph’s justice was foreign to the Jewish culture in which he lived. Thus, right from the beginning, we see that the story of Jesus is going to break the molds of our world’s cultures and that God is the God of grace. Joseph was declared “a just man” not because he was a stickler for (earthly) justice but because he showed (heavenly) grace and compassion to Mary. Second, I think it’s incredible to see how God used the most powerful man in the world at that time—Caesar Augustus—as a tool to fulfill a four-hundred-year-old prophecy. In Micah 5:2, the prophet Micah predicts that Bethlehem will be the birthplace of the “ruler in Israel, whose coming forth is from of old, from ancient days.” Then, four hundred years later, Caesar decides to take a census, and Joseph and Mary must go to Bethlehem right when she is about to give birth to Jesus. Caesar may have thought he was ruling his empire but really he was just fulfilling part of God’s sovereign plan for redemption (cf. Pro. 21:1).

Take some time on this day of Advent (especially since it is the Lord’s Day—a day of rest) to meditate on God’s grace and compassion to you, as well as His sovereignty over your life. Remember that God’s justice demanded you be put to death, but God did something no culture in our world would’ve expected: He sent Jesus to take that justice so you could be justified and declared righteous before Him (Ro. 3:26). Remember that God is just as sovereign over your life—all of your life—as He was over Caesar Augustus. That’s why He can promise to work all things together for your good (Ro. 8:28), for He’s sovereign over them all. Pray to Him like you know He’s sovereign—expecting Him to do great and wondrous things in your life. Trust Him to work all things out for your good just like He did for Mary, Joseph, and Jesus by using Caesar as His tool. Ask Him to make His sovereignty and His grace your only comfort and to make them great comfort. Rest in Him today, for it is your Sabbath.

By His Grace,
Taylor

Solus Christus: The First Sunday of Advent

Today is the first Sunday of Advent. For this opening reading, it’s good for us to start out with a Scripture that encapsulates what Christmas is all about and launches us into the Advent season. Isaiah 9:6-7 followed by Luke 1:68 will do just that for us:

For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the LORD of hosts will do this.
Blessed be the Lord God of Israel,
for he has visited and redeemed his people...

That’s what we celebrate during Christmas time. Christmas is not about greater kindness, bringing happiness to others, learning to walk in others shoes, empathy, spreading joy, or giving.  Those are all good things, but they are not the point of Christmas—they are not what Christmas is all about. It’s about the good news of a child being born—a child whose name is Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. That child is the second person of the Godhead who became man, so He could redeem His people. Indeed, God Himself has visited and redeemed His people.

Also notice that it was the “zeal of the LORD of hosts” that did this—that sent Jesus. It was not God’s begrudging decision to redeem His people. It was not His last resort after He had exhausted all other means. God was zealous to bring about our redemption through Christ. It was part of His sovereign, immutable, eternal will from before there was time, and He zealously sent His Son to accomplish it.

On this day of Advent, meditate on those Scriptures for a little while. Remember that God zealously (not half-heartedly, apathetically, or begrudgingly) sought our redemption—that He eagerly sought your redemption. You are that loved. Thank Jesus for coming to accomplish your redemption and for being your Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. On this first Sunday of Advent, ask Him to give you the power to follow Him—to reform you into His likeness by the Holy Spirit—so that you might be able to be salt and light this Christmas season. Ask Him to prepare your heart for celebrating His incarnation and to build the anticipation so high that no part of culture’s consumerism can occlude it. Ask Him to make you hopeful and eager for His second coming (second advent), and ask God to speed that day. Perhaps it could be today. 

By His Grace,
Taylor

Solus Christus: Why Advent?

“The Christmas message is that there is hope for a ruined humanity—hope of pardon, hope of peace with God, hope of glory—because at the Father’s will Jesus Christ became poor and was born in a stable so that thirty years later He might hang on a cross.” ~ J. I. Packer, Knowing God

The Advent season starts tomorrow, and over the next few weeks, I will post a short Scripture reading and devotional each day. But, before that, we must ask ourselves, “Why do I want to observe Advent? What is its purpose?” Since it wasn’t commanded by Christ and taught to us by His apostles, we can’t insist that anyone observe the Advent season. If someone tries to convince you that you must observe Advent because you are a Christian, ask them where that is commanded in Scripture, and then humbly remind them that our Lord Himself taught us not to teach “as doctrines the commandments of men.” So, if Advent isn’t a commanded season of preparation, why would I spend time writing Advent devotionals—a tool to use in the observation of Advent? Well, we’ll get to that in a moment.

First, it would be helpful to talk briefly about the history of Advent. Why did it arise as a Church tradition in the first place? When the Church emerged from almost three centuries of persecution, a Church year—a cycle of regularly occurring annual Christian festivals—began to form. Now, a religious year wasn’t a new idea in the fourth century, for there was a religious year in Old Testament worship, and even several pagan religions observed a religious year. However, the distinctiveness of the Church year is that it centers on a particular person and His Work, i.e. Jesus Christ and His work of redemption. This focus on Christ and His work for annual Christian festivals naturally formed three primary festivals: Christmas, Easter, and Pentecost. These festivals center our attention on the three major events of the Christian gospel: Christ’s incarnation, His death and resurrection, and His outpouring of the Holy Spirit on the Church. The great Church historian, Philip Schaff, states concerning this cycle, “The church year is, so to speak, a chronological confession of faith; a moving panorama of the great events of salvation; a dramatic exhibition of the gospel for the Christian people.”

Christmas and Advent were comparatively late additions to the Church calendar with Easter and Pentecost developing early in the second century, Christmas developing in the fourth, and Advent near the end of the sixth century. It was inevitable that Christmas be added to the Church year, for it celebrates the groundwork for all other festivals—the coming of Christ. John Chrysostom (bishop of Constantinople in the fourth century) defended the addition of Christmas to the Church calendar by reminding his congregation that “without the birth of Christ there were also no baptism, passion, resurrection, or ascension and no outpouring of the Holy Spirit….” That is, without a celebration of Christ’s birth there is no foundation for the celebration of Easter, Pentecost, or any other festival based on His work in this world. By the end of the sixth century, seasons of preparation for these key celebrations had been added, and thus Advent became a traditional part of the Church year. It was designed to anticipate and prepare the Church for the celebration of Christ’s birth by reminding us of the yearning for the Messiah in the long ages before His incarnation, of our hope of redemption in Him alone, of our continual need of Him, and of our future hope in His second coming. It is the anticipation and preparation for our celebration of the coming of the “hope of pardon, hope of peace with God, hope of glory,” which came through Christ alone.

“How long is the Advent season?” might be a question on your mind. Well, the Advent season begins on the fourth Sunday before Christmas, which means it’s a season that varies in length depending on day on which Christmas falls. It can be as short as 22 days (if Christmas falls on a Monday) or as long as 28 days (if Christmas falls on a Sunday).

But, we need to get back to the original question, "Why observe Advent?" Why anticipate and prepare for a celebration, even one as important as Christmas? Well, I can’t tell you why you should observe Advent because it’s not a God-given command, and therefore neither I nor anyone else can demand you observe Advent as if it were a command. Rather, I’m going to tell you why I observe Advent, and then leave your reasons between you and the Lord.

Now, let’s be honest, most believers get caught up in the consumerism and materialism of the Christmas season just like the rest of our culture. I’m no exception to that statement. During this season I find myself getting frustrated by our culture’s views on Christmas, mostly because I find those views affecting me just as much as others, and I don’t like that. At times I’ve been called a “Christmas scrooge” because I’m pretty cynical about Christmas traditions and generally don’t have much “Christmas spirit.” Therefore, I need to have my cynical, wayward heart drawn away from the consumerism and materialism of cultural Christmas and back towards Jesus and the glorious truth of His incarnation in this world. That’s why I need to observe Advent and perhaps why it might be helpful for you as well.

Observing Advent doesn’t have some special spiritual power, and the Advent Sundays are no more holy than any other Lord’s Day in the rest of the year. What it does do is give me a daily pause and reminder of what this time of year means to the Christian faith and why we celebrate the birth of Christ in the first place. It provides me with a much-needed corrective for everything else I hear and see from the world during the Christmas season. In this sense, it helps me reset myself from anticipating presents, stockings, decorations, or Christmas traditions, and it focuses me back on celebrating the incarnation of our Lord and Savior Jesus Christ. Observing Advent gets my mind back on the fact that our Lord has come, that He has accomplished complete redemption for His people, and that He is coming again one day to usher in the new heavens and new earth. That’s why I like observing Advent and why I think it might be helpful for you as well. If you find that reason compelling or perhaps it brings to your mind another good reason for you to observe Advent, then come back each day and keep reading.

A few words need to be said about the title of this post (and the subsequent posts). From where did I get “Solus Christus”? “Sola” is the Latin word for “alone” or “only,” and during the Reformation, five Latin sola-statements (commonly called the “Five Solas”) emerged. These were intended to summarize the Reformers’ basic theological principles and distinctions from Roman Catholic theology. The Five Solas are sola fide (“by faith alone”), sola scriptura (“by Scripture alone”), sola gratia (“by grace alone”), soli deo gloria (“glory to God alone”), and, finally, solus Christus (“through Christ alone”). Since Advent focuses our hearts and minds on the coming of Christ and the hope of redemption through Him alone, I thought it a fitting title for a set of Advent meditations.

In the following days leading up to Christmas, you will find a daily Scripture reading and some reflection (from a Reformed perspective) on what it tells us about the incarnation of Jesus and His glorious work of redemption. My prayer is that they will magnify the glory of Christ in your daily devotional time and that they will reset your focus away from cultural Christmas norms and back on “the grace of our Lord Jesus Christ, that though He was rich, yet for your sake he became poor, so that you by His poverty might become rich.”

Advent starts tomorrow, so check back here for the first devotional.

By His Grace,
Taylor

Advent: Day 24

Merry Christmas! Today, we celebrate the birth of our King, God, Prophet, and Priest. This is what we have been preparing for in our meditations and devotions over the past twenty-three days. I know you are spending time with family today and that is a good thing, but take some time to dwell on this verse, which I believe sums up Christmas in a single sentence:

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. (2 Co. 8:9)

I would like to end this Advent series with the words to my favorite Christmas hymn, "Hark! the Herald Angels Sing" by Charles Wesley:

Hark! The herald angels sing,

"Glory to the newborn King;

Peace on earth, and mercy mild,

God and sinners reconciled!"

Joyful, all ye nations rise,

Join the triumph of the skies;

With th’angelic host proclaim,

"Christ is born in Bethlehem!"

Refrain:

Hark! the herald angels sing,

"Glory to the newborn King!"

Christ, by highest Heav’n adored;

Christ the everlasting Lord;

Late in time, behold Him come,

Offspring of a virgin’s womb.

Veiled in flesh the Godhead see;

Hail th’incarnate Deity,

Pleased with us in flesh to dwell,

Jesus our Emmanuel.

Refrain

Hail the heav’nly Prince of Peace!

Hail the Sun of Righteousness!

Light and life to all He brings,

Ris’n with healing in His wings.

Mild He lays His glory by,

Born that man no more may die.

Born to raise the sons of earth,

Born to give them second birth.

Refrain

Come, Desire of nations, come,

Fix in us Thy humble home;

Rise, the woman’s conqu’ring Seed,

Bruise in us the serpent’s head.

Now display Thy saving power,

Ruined nature now restore;

Now in mystic union join

Thine to ours, and ours to Thine.

Refrain

Adam’s likeness, Lord, efface,

Stamp Thine image in its place:

Second Adam from above,

Reinstate us in Thy love.

Let us Thee, though lost, regain,

Thee, the Life, the inner man:

O, to all Thyself impart,

Formed in each believing heart.

Refrain

By His Grace,
Taylor

Advent: Day 22

Today is the fourth and final Sunday of Advent. Last Sunday we started looking directly at the Christmas story itself, and we read from Mt. 1:18-25 and Lk. 2:1-7. Today we are going to continue to look at the Christmas story itself:

¹ Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, ² saying, "Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him." ³ When Herod the king heard this, he was troubled, and all Jerusalem with him; ⁴ and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. ⁵ They told him, "In Bethlehem of Judea, for so it is written by the prophet:
⁶ "'And you, O Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who will shepherd my people Israel.'"
⁷ Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. ⁸ And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him." ⁹ After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. ¹⁰ When they saw the star, they rejoiced exceedingly with great joy. ¹¹ And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. ¹² And being warned in a dream not to return to Herod, they departed to their own country by another way. (Mt. 2:1-12)

Before we move on to the second reading for today, I would like to talk about this one a little. R. C. Sproul once said, "In the tiny land of Palestine, two kings were alive at the same time and at the same place. One of the kings was about seventy years old; the other king was an infant. The big king was evil; the little king was pure. The big king was rich and powerful; the little king was stricken by poverty. The big king lived in an opulent palace; the little king lived in a stable. The little king's mother was a peasant girl; His adopted father was a carpenter." (Christ in Christmas Family) Of course, the "big king" to whom Sproul refers is Herod. He was the king of Judea at Christ's birth, yet he was only that because Rome made him so. He did not deserve to sit on that throne, the "little king" did. That is why Herod was troubled by the Magis' revelation that the prophesied King of the Jews had been born—he knew in his heart that he did not deserve the throne. As the story above goes on to say, when the Magi never returned to Herod, he went on a rampage killing all the infant boys in Bethlehem. We know, however, that the "big king" did not succeed in defeating the "little king." In fact, if it were not for the story of the "little king," the "big king" would have disappeared from history altogether. This story reminds us that even the most powerful cannot stop the plan of God. Herod had the power to slaughter many, yet he could not stop the plan of God. Nothing can.

⁸ And in the same region there were shepherds out in the field, keeping watch over their flock by night. ⁹ And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. ¹⁰ And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. ¹¹ For unto you is born this day in the city of David a Savior, who is Christ the Lord. ¹² And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." ¹³ And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
¹⁴ "Glory to God in the highest,
    and on earth peace among those with whom he is pleased!"
¹⁵ When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." ¹⁶ And they went with haste and found Mary and Joseph, and the baby lying in a manger. ¹⁷ And when they saw it, they made known the saying that had been told them concerning this child. ¹⁸ And all who heard it wondered at what the shepherds told them. ¹⁹ But Mary treasured up all these things, pondering them in her heart. ²⁰ And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. (Lk. 2:8-20)

How should we celebrate Advent and Christmas? Well, from the story of the shepherds we can learn a few things. First, the angels proclaimed the good news to the shepherds. This is remarkable considering the reputation of shepherds during this time. They were a despised cast of people in society and so mistrusted that their testimony was not admissible in legal proceedings. Yet, the angels went to them to declare the birth of the Messiah. They did not come to the rich of Bethlehem or even King Herod. They went to the shepherds. A modern equivalent might be the angels going to the homeless of Midtown Atlanta and using them as witnesses to the affluent. As we saw last Sunday, God breaks the molds of this world in many ways with the advent of Jesus. Second, the shepherds became bold witnesses for Jesus. They knew their reputation in society but they did not care. They knew the people needed to hear the good news and they were going to tell them, even if no one listened or believed them. I doubt you and I are as mistrusted in society as shepherds were at the time of Christ, so why are we not as bold in sharing the good news as they? Third and finally, the shepherds glorified and praised God for what they had seen. They not only shared the news with others, they praised God for it. We should praise God for sending Jesus every day, but Christmas should especially remind us that He is worthy of our praise for He sent Jesus to become poor so we, by His poverty, might become rich (2. Co. 8:9).

By His Grace,
Taylor

Advent: Day 13

Today we continue reading through some of Isaiah's prophecies of the Messiah by looking at chapter 61. As we mentioned a few days ago, chapter 61 is part of the "comfort section" of Isaiah in which Isaiah prophesies to the Jews in exile the deliverance that God will bring from Babylon and ultimately in the Messiah. In Isaiah 61:1-3 we read about the redemption the Messiah, Jesus, would bring:

¹ The Spirit of the Lord God is upon me,
    because the Lord has anointed me
to bring good news to the poor;
    he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
    and the opening of the prison to those who are bound;
² to proclaim the year of the Lord's favor,
    and the day of vengeance of our God;
    to comfort all who mourn;
³ to grant to those who mourn in Zion—
    to give them a beautiful headdress instead of ashes,
the oil of gladness instead of mourning,
    the garment of praise instead of a faint spirit;
that they may be called oaks of righteousness,
    the planting of the Lord, that he may be glorified.

With this particular prophecy, Jesus Himself says in Lk. 4:16-21 that He fulfills it:

¹⁶ And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. ¹⁷ And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
¹⁸ “The Spirit of the Lord is upon me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
    and recovering of sight to the blind,
    to set at liberty those who are oppressed,
¹⁹ to proclaim the year of the Lord's favor.”
²⁰ And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. ²¹ And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

This prophecy reminds us of the grace that God has given us in Christ Jesus. In Christ we have comfort instead of mourning, a beautiful headdress instead of ashes, gladness instead of sorrow, a garment of praise instead of a faint spirit, and we have become oaks of righteousness. Whose righteousness? Certainly not our own for Jesus earned it and we received it by faith (Ro. 1:17; 4:11; Php. 3:9).

This is what Christmas declares to us. It declares the grace of God, the year of the Lord's favor for the poor, the brokenhearted, and the captives of sin. What is grace? Grace is not just God not giving us what we deserve—punishment for our sins—but God giving us the glorious opposite of what we deserve—peace with Him for our rebellion, Jesus' righteousness for our sinfulness, adoption into His family for our alienation by our sin, and eternal life with Him for our fate of eternal punishment in hell. Grace is not just unmerited favor, as if we were simply neutral people, but demerited favor. We get the glorious opposite of what we deserve. And, in this prophecy we see that in Christmas we celebrate God sending His Son and anointing Him for the task of freeing the captives to sin so that we could have this grace and be called "oaks of righteousness" in Jesus.

By His Grace,
Taylor

Advent: Day 12

The God who became man, the suffering servant, for us is also the God who heals the weak and the hurting. Again, today we are in Isaiah:

¹ Behold my servant, whom I uphold,
    my chosen, in whom my soul delights;
I have put my Spirit upon him;
    he will bring forth justice to the nations.
² He will not cry aloud or lift up his voice,
    or make it heard in the street;
³ a bruised reed he will not break,
    and a faintly burning wick he will not quench;
    he will faithfully bring forth justice.
⁴ He will not grow faint or be discouraged
    till he has established justice in the earth;
    and the coastlands wait for his law. (Is. 42:1-4)

Matthew tells us in Mt. 12:15-21 that Jesus fulfilled this prophecy too. Jesus came to earth and suffered, so that He could heal our suffering. This doesn't mean all our diseases will be heal, this doesn't mean we will not experience heartache in this world. It does mean that when we are bruised, He will care for us and not let us break. When we are barely burning, He will care for us and not let us be snuffed out. This is why Jesus says to us, "Come to me, all who labor and are heavy laden, and I will give you rest." (Mt. 11:28) And, soon He will return to take us into the new heavens and new earth where there will be no pain, no crying, no sin, and no death (Re. 21:1-4). That is what the suffering servant secured for His people by becoming man. This is why we can and should celebrate Christmas.

By His Grace,
Taylor

Advent: Day 11

Yesterday we looked at the Great Commission given by the Father to the Son. In it, the Father commits the Son to die for His people and the Son takes that commission. That means that many of the prophecies about Jesus are not going to be happy prophecies. One of the saddest tells us that the Servant—the Messiah—will be a suffering servant:

¹ Who has believed what he has heard from us?
    And to whom has the arm of the Lord been revealed?
² For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
³ He was despised and rejected by men;
    a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
    he was despised, and we esteemed him not.
⁴ Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
⁵ But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
⁶ All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.
⁷ He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
⁸ By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
⁹ And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.
¹⁰ Yet it was the will of the Lord to crush him;
    he has put him to grief;
when his soul makes an offering for guilt,
    he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
¹¹ Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
¹² Therefore I will divide him a portion with the many,
    and he shall divide the spoil with the strong,
because he poured out his soul to death
    and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors. (Is. 53:1-12)

He was despised, rejected, pierced, bruised, and God laid on Him our iniquities. That was the plan for the incarnation of Jesus. It was the plan when God the Father commission God the Son (Is. 49), and Jesus willingly took on the responsibility.

The Westminster Shorter Catechism calls this the "humiliation" of Christ. It asks in question #27, "Wherein did Christ's humiliation consist?" and it answers, "Christ's humiliation consisted in His being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time." Even becoming man was part of this suffering that Jesus was commissioned by God to take. The incarnation, the glorious event that we celebrate at Christmas, was a humiliation for Jesus. Paul tells us that Jesus "emptied himself, by taking the form of a servant, being born in the likeness of men." (Php. 2:5-11) He gave up the glorious riches of heaven and became one of us, and not just one of us but a servant for us. He voluntarily subjected Himself to the miseries of this life, leaving the perfection of heaven. Paul also calls this the grace of Jesus: "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich." (2 Co. 8:9) This is the true meaning of Christmas—that Jesus became poor so we, by His poverty, might become rich.

By His Grace,
Taylor