"As G. K. Chesterton has reminded us, the sun rises every morning not only because of the natural laws of science, but because like a small child, God squeals with delight over the routine and tells the sun to 'do it again.' That is what the soul needs to hear in order to find any delight for itself in he routines of another day." ~ M. Craig Barnes, The Pastor as a Minor Poet (p. 35)
A few days ago, my family and I were in our living room having a normal, run-of-the-mill evening at home. At the point where our two couches meet, Erika (my wife) was sitting on one and I on the other, which is our normal fashion for it allows us to be close enough to hold hands and yet to see one another (or the TV) easily and comfortably. Gabriel (my two-year-old son) was standing at our coffee table, which is at the perfect height for him to enjoy it as a regular recreation spot. He was fiddling with a pair of nail clippers and a file, and Erika and I were talking about something, which was probably rather ordinary since I cannot even remember what it was (it could be that or my memory, which is not the best). Then, all of a sudden, Gabriel yelled with delight, "Daddy! Look at this!" And, he had take the finger nail clippers, threaded the file between the blades, and was holding the clippers in the air simply by holding onto the file. He was ecstatic by what he had just done. I looked at him and smiled at the great joy he had taken in something so simple, and I said, "That's awesome, Gabriel!" He thought it was the most amazing thing in the world at the time, and I looked him and thought, "Okay, that is kind of cool--he thinks that simple thing is so amazing. What wonderful, childlike delight." And, it brought a smile to my face because of the delight he had in it, even though it was probably one of the most ordinary things that one could do with a pair of nail clippers and a file (other than perhaps actually using them for their intended purpose).
Then, this morning, I was reading a book that I am thoroughly enjoying called The Pastor as a Minor Poet, and in it, I came across the thought quoted above: that God makes the sun rise not only because He set the physical laws in place that keep the earth rotating on its axis but also because He takes delight in the ordinary things of life. That thought reminded me of the story I just shared with you, which is just about as ordinary as it gets for my family: Gabriel playing; my wife and I talking or doing some work around the house. It reminded me of how much delight Gabriel took in something that my "sophisticated," "grown-up" mind would never find delightful--hanging a pair of nail clippers off of a nail file and then holding it there. To me that is "ordinary" or less than ordinary because it's so simple, and the simple and ordinary does not bring me joy anymore. For Gabriel, so many things are still new that they bring him great delight, and it brings me joy to see him taking delight in the ordinary things, even though to me they are so simple that under normal circumstances I would never give them a moment's thought.
That made me think about God as my Father (as an adopted child in Christ), which is something I ponder a lot more since I became a father. In fact, I've learned a number of lessons about the fatherhood of God from the parallel (albeit, imperfect) picture that my fatherhood of Gabriel has shown me. They're lessons I had already learned from Scripture, but I don't think I really understood them until I could see the shadowy parallels in my life as a father. I may share more of them with you in the future (hence the "part 1" in the title of this post), but for today I want to talk about God and the ordinary, mundane things in life.
To God, the whole universe is "ordinary" in a sense, for He made it and understands it perfectly, and yet the psalmist tells us that it all declares His glory (cf. Ps. 19) and Paul tells us to glorify God in everything we do (cf. 1 Co. 10:31), which shows us that God delights in the things we call "mundane" and wants us to glorify Him in the "ordinary" (remember, the context of Paul's maxim is eating and drinking, which is about as ordinary as it gets for us). God looks at us and smiles like I look at Gabriel and smile when he delights in something simple. But, there's more to it with God. His smile is not just because He's a Father who loves His child who's delighting in something as ordinary hanging nail clippers off a nail file but also because He delights in the ordinary things as well. In Orthodoxy by Chesterton, from which Barnes quotes in the above thought which spawned this whole post, he argues that grown-ups are not strong enough "to exult in monotony" but children and God are. That got me thinking, "How do I develop the strength that Gabriel has to exult in the ordinary? How can I view the ordinary with childlike delight? How do I develop the strength of character (which children have and I've lost as a grown-up) to look at something I have seen a million times and say, 'Hey Dad! Look at this! I know You created it but wow!'? How do I glorify God and give Him delight by taking delight in the ordinary things like hanging a pair of nail clippers on a nail file?" I think we "grown-ups" need to work on developing the strength to take delight in the ordinary because I think God would smile at us like I smiled at Gabriel, and it would give us joy in the normal parts of life.
Now, I must admit, I do not have a complete answer to the question of "How do I do that?" But, let me share a few thoughts with you that occurred to me as I was mulling over this question while driving to meet a friend for lunch. Part of the answer is found in coming back to the fact that the "ordinary" things that we take for granted are not as ordinary as we make them out to be. They seem ordinary because we take them for granted. They seem ordinary because in our own small experience they're the normal parts of life for us, but God, who sees the whole of creation across space and time, knows they are not as ordinary as we think they are.
There is something to the fact that Gabriel can take a pair of nail clippers and hang them off of a nail file, and it is something extraordinary. It makes me almost want to cry when I take a moment to take my selfish eyes off my own little world and think about the fact that some two-year-olds can't do that, and there are parents out there that would give everything they have to see their two-year-old do that. For example, my wife follows the blog of a family whose child was hit in the head by a tree branch and is now trapped in his own body, unable even to make his hands move without great effort. When I take my eyes off my own little life for a moment and think about those parents, I realize how extraordinary it is that Gabriel can hang nail clippers on a nail file. Or, to cite another example, Gabriel loves to run around the house back and forth with Erika and I following him. He takes great delight in it, but for us, it gets really old really fast. Yet, there are many children who can't do that and whose parents would give their lives if it could heal their child's legs. Maybe it's ordinary to me, but it's not ordinary to everyone. God knows that, and when I look at Gabriel hanging nail clippers off a file and have the strength of character to think "God, thank You that he has full use of his fingers, hands, and mind," God gets glory in the mundane and I find joy in it.
We can take this up a notch to our own mundane actions as well. I am not really a patient driver, to put it mildly, and most days I get frustrated driving, which not only makes it seem like a painful, ordinary task but also is not giving glory to God. What if I remembered how others can't drive because of a disability? What if I thought about my sister--whom I love dearly and whose RSD has disabled her leg and keeps her from long rides in the car, much less driving--and instead of getting angry at the image of God driving the car in front of me, I thanked Him for the ability to drive and prayed for my sister? He would be glorified both in that delight in the ordinary and in the prayers for my sister who does not enjoy that "ordinary" anymore. Or, what if I thought about a woman I know who has a disease that weakens the connective tissue in her body, and after having her two girls, she couldn't get even pick them up because she was so weak? Perhaps the next time Gabriel wants me to pick him up and I am tired of doing it, I could think about the blessing it is to be able to hold him, and glorify God in that ordinary part of life.
Some can't take pleasure in the simple act of holding their own baby, of watching their child hang nail clippers off a nail file, of feeding themselves, or even of taking themselves to the bathroom. God has blessed me with incredible use of all my parts, so I can do the things that look ordinary, but there are many people in the world who cannot. God would get more glory out of my life and I would have more joy if I started to look at the world from His perspective--seeing the blessings of the "ordinary" things in my life that others do not enjoy and I don't deserve--and thanked and praised Him for the mundane.
His grace has given me the use of my hands, so I can type this post with ease. His grace has given my son the use of His hands, so that he can hang a nail clipper off of a nail file and say, "Daddy! Look at this!" My life would be more joyful and more glorifying to Him if I lifted my eyes up off my own little world and saw that those things are, in fact, not as ordinary as they seem.
That's what I learned today because God has given me the blessing of being a father and allowed me to understand a little better what it means for Him to be my heavenly Father. May the Lord give me the strength to exult in the mundane and continue to use my son (who has that strength) to teach it to me. May I then give Him glory and be joyful even while sitting on my couch on ordinary evening in my ordinary home.
By His Grace,
Taylor
Showing posts with label joy. Show all posts
Showing posts with label joy. Show all posts
Tuesday, February 24, 2015
Wednesday, January 14, 2015
Good News of Great Joy for All Peoples
So, I am little late on getting this sermon up. It is actually a Christmas sermon, of sorts, for it was preached on Dec. 21, 2014 and certainly has an advent theme. But, just a few hours after I preached it, my family and I left to drive to Atlanta for some time with our families there, and I have not had time to post it since. However, even though it is a "Christmas sermon," it the subject matter from God's Word applies to our lives at all times of the year, so hopefully it can still be helpful to you.
What is the center of your life? That is an important question because the answer tells you what your life revolves around and a little about your goal in life. We might also ask, "What is the center of history?" And, without going into the longer explanation that the sermon presents, the center of history is the advent of Christ. The calendars of the world revolve around the advent of Christ, and every person in the world dates their life, in their day-to-day existence, with reference to the birth of Christ. That tells us what history revolves around, and it tells us that goal of history as well: the second advent of Christ.
Well, Ps. 117, which is the text for the sermon, is the exact center of Scripture, which is entirely appropriate (maybe even providential) because in a nutshell, this psalm describes what the Scriptures revolve around—the firm foundation of Jesus Christ—and they describe God’s ultimate goal: all His people from all tribes and nations praising Him for His steadfast love and faithfulness.
So, if you want to find out more, you can listen to the sermon here or read the transcript here. I pray that it will be a blessing to your soul and increase your joy in Christ.
By His Grace,
Taylor
What is the center of your life? That is an important question because the answer tells you what your life revolves around and a little about your goal in life. We might also ask, "What is the center of history?" And, without going into the longer explanation that the sermon presents, the center of history is the advent of Christ. The calendars of the world revolve around the advent of Christ, and every person in the world dates their life, in their day-to-day existence, with reference to the birth of Christ. That tells us what history revolves around, and it tells us that goal of history as well: the second advent of Christ.
Well, Ps. 117, which is the text for the sermon, is the exact center of Scripture, which is entirely appropriate (maybe even providential) because in a nutshell, this psalm describes what the Scriptures revolve around—the firm foundation of Jesus Christ—and they describe God’s ultimate goal: all His people from all tribes and nations praising Him for His steadfast love and faithfulness.
So, if you want to find out more, you can listen to the sermon here or read the transcript here. I pray that it will be a blessing to your soul and increase your joy in Christ.
By His Grace,
Taylor
Tuesday, December 23, 2014
Solus Christus: The New Heavens and New Earth
Yesterday we began to look at Jesus’ second advent for traditionally the Church has looked at both during the season of Advent. We saw from Re. 5 that Jesus is the Lion and the Lamb who deserves all glory, honor, and praise, and He will one day return to bring into the new heavens and the new earth so we can give Him proper praise for all eternity. For today’s mediation we’re going to look at John’s description of the new heavens and the new earth that Jesus will bring:
Did you also notice the promise of complete and utter joy? God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” In yesterday’s mediation we asked “Will the miseries of this age really end?” and answered “yes!” because Jesus has assured it with His life, death, resurrection, and ascension. In today’s passage we see what life will be like when “the former things have passed away.” When everything in this world is gone (cf. 2 Pt. 3:10-12) and Jesus brings in the new heavens and the new earth there will be no pain, no crying, no tears, and no mourning—nothing that can ever eclipse the pure and utter joy of the “dwelling place of God [being] with man.” Nothing. That’s what Jesus won for His Church in His first advent and what we know will one day come. As Peter tells us, “According to his promise we are waiting for new heavens and a new earth in which righteousness dwells.”
On this day of Advent remember that Christmas only marks the beginning of the end. Jesus completed His work of redemption during His first advent and we enjoy the first fruits of that redemption now—“justification, adoption, and sanctification, and... assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end.” (WSC #32, #36) But, there is more to come. When Jesus returns in His second advent all believers will receive their new, glorified bodies (cf. 1 Co. 15:50-55) that will be “perfectly and immutably free to do good alone,” (cf. WCF 9.5) and they will enter into the new heavens and new earth that John described for us in today’s passage. Remember that all this has been guaranteed in Christ’s first advent and work of redemption and that no one can take it away from those who truly repent and believe. Ask God to give you opportunities to share this good news—the gospel—with someone today and ask Him to give you the strength not to duck when He does. Praise Him for all the benefits He has given you in Christ, and ask Him to speed the day so you can enter into the glorious world-to-come where the “dwelling place of God is with man.” Live expectantly looking for Jesus’ second advent. Perhaps today could be the day.
1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Re. 21:1-4)That is what the new heavens and the new earth will be like. Did you notice the covenantal refrain? As we talked about when we discussed God’s covenant work in general, this is the point to which He has been leading and continues to lead all His people. He has increased His fellowship with His people through His covenants and the Church enjoys the most intimate fellowship with Him ever experienced because of Jesus’ first advent and work of redemption. However, there is more to come. When Jesus appears in His second advent and ushers in the new heavens and the new earth “God himself will be with them as their God.” We will walk and talk with God in our new, glorified bodies forever. That’s the end towards which our loving and just God has been relentless pushing since before there was time. That’s what we were created for. That’s what Jesus guaranteed for us in His first advent and will bring to fruition in His second.
Did you also notice the promise of complete and utter joy? God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” In yesterday’s mediation we asked “Will the miseries of this age really end?” and answered “yes!” because Jesus has assured it with His life, death, resurrection, and ascension. In today’s passage we see what life will be like when “the former things have passed away.” When everything in this world is gone (cf. 2 Pt. 3:10-12) and Jesus brings in the new heavens and the new earth there will be no pain, no crying, no tears, and no mourning—nothing that can ever eclipse the pure and utter joy of the “dwelling place of God [being] with man.” Nothing. That’s what Jesus won for His Church in His first advent and what we know will one day come. As Peter tells us, “According to his promise we are waiting for new heavens and a new earth in which righteousness dwells.”
On this day of Advent remember that Christmas only marks the beginning of the end. Jesus completed His work of redemption during His first advent and we enjoy the first fruits of that redemption now—“justification, adoption, and sanctification, and... assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end.” (WSC #32, #36) But, there is more to come. When Jesus returns in His second advent all believers will receive their new, glorified bodies (cf. 1 Co. 15:50-55) that will be “perfectly and immutably free to do good alone,” (cf. WCF 9.5) and they will enter into the new heavens and new earth that John described for us in today’s passage. Remember that all this has been guaranteed in Christ’s first advent and work of redemption and that no one can take it away from those who truly repent and believe. Ask God to give you opportunities to share this good news—the gospel—with someone today and ask Him to give you the strength not to duck when He does. Praise Him for all the benefits He has given you in Christ, and ask Him to speed the day so you can enter into the glorious world-to-come where the “dwelling place of God is with man.” Live expectantly looking for Jesus’ second advent. Perhaps today could be the day.
By His Grace,
Taylor
Thursday, October 17, 2013
Happiness
O LORD,
Help me never to expect any happiness
from the world, but only in Thee.
Let me not think that I shall be more happy
by living to myself,
for I can only be happy if employed for Thee,
and if I desire to live in this world
only to do and suffer what Thou dost allot me.
Teach me
that if I do not live a life that satisfies Thee,
I shall not live a life that will satisfy myself.
Help me to desire the spirit and temper of angels
who willingly come down to this lower world
to perform Thy will,
though their desires are heavenly,
and not set in the least upon earthly things;
then I shall be of that temper I ought to have.
Help me not to think of living to Thee
in my own strength,
but always to look to and rely on Thee
for assistance.
Teach me that there is no greater truth than this,
that I can do nothing of myself.
Lord, this is the life that no unconverted man
can live,
yet it is an end that every godly soul
presses after;
Let it be then my concern to devote myself
and all to Thee.
Make me more fruitful and more spiritual,
for barrenness is my daily affliction and load.
How precious is time, and how painful to see it fly
with little done to good purpose!
I need Thy help:
O may my soul sensibly depend upon Thee
for all sanctification,
and every accomplishment of Thy purposes
for me, for the world,
and for Thy Kingdom.
~ "Happiness" from The Valley of Vision
If you have never read or used The Valley of Vision in your personal devotions, you are missing out on a great resource. It is a collection of Puritan prayers from Christ-exalting saints like Richard Baxter, John Bunyan, Charles Spurgeon, and many others, and it will bless your soul.
This particular prayer was one that I read this morning, and so many different lines caught my attention. (If you follow me on Twitter, you will find that my customary #MorningPrayers for next week will all come from this one prayer.)
By His Grace,
Taylor
Help me never to expect any happiness
from the world, but only in Thee.
Let me not think that I shall be more happy
by living to myself,
for I can only be happy if employed for Thee,
and if I desire to live in this world
only to do and suffer what Thou dost allot me.
Teach me
that if I do not live a life that satisfies Thee,
I shall not live a life that will satisfy myself.
Help me to desire the spirit and temper of angels
who willingly come down to this lower world
to perform Thy will,
though their desires are heavenly,
and not set in the least upon earthly things;
then I shall be of that temper I ought to have.
Help me not to think of living to Thee
in my own strength,
but always to look to and rely on Thee
for assistance.
Teach me that there is no greater truth than this,
that I can do nothing of myself.
Lord, this is the life that no unconverted man
can live,
yet it is an end that every godly soul
presses after;
Let it be then my concern to devote myself
and all to Thee.
Make me more fruitful and more spiritual,
for barrenness is my daily affliction and load.
How precious is time, and how painful to see it fly
with little done to good purpose!
I need Thy help:
O may my soul sensibly depend upon Thee
for all sanctification,
and every accomplishment of Thy purposes
for me, for the world,
and for Thy Kingdom.
~ "Happiness" from The Valley of Vision
If you have never read or used The Valley of Vision in your personal devotions, you are missing out on a great resource. It is a collection of Puritan prayers from Christ-exalting saints like Richard Baxter, John Bunyan, Charles Spurgeon, and many others, and it will bless your soul.
This particular prayer was one that I read this morning, and so many different lines caught my attention. (If you follow me on Twitter, you will find that my customary #MorningPrayers for next week will all come from this one prayer.)
- "Help me never to expect any happiness from the world..." Right out of the gate, the author reminds us that true happiness is found only in God. Certainly, He gives us gifts in this world that add to our happiness, but if we try to find our happiness in the gift without looking past the gift to the Giver, we will ultimately be disappointed. We will turn the gift into an idol, and those who worship idols become like them: empty. (cf. Ps. 115:4-8)
- "Let me not think that I shall be more happy by living to myself..." Again, the author reminds us of where our true happiness is. In our time and culture, we tend to think that we will find happiness if we live for ourselves or for some "noble cause" (which is just another form of living for ourselves). But, we were created to glorify God (Is. 43:7; 48:11; 1 Co. 10:31), and that is where we get the most joy (cf. Php. 4:4). The first question of the WSC shows us that these (i.e. God's glory and our happiness) are two aspects of our one end, which cannot be separated: What is the chief end of man? Man's chief end is to glorify God and enjoy Him forever. See how it is the "chief end" (singular) with two aspects? Jonathan Edwards did a great job of arguing this truth in The End for which God Created the World. This is a Christian classic that is well-worth reading.
- "Teach me that if I do not live a life that satisfies Thee, I shall not live a life that will satisfy myself." This basically carries the previous statement, on which I commented above, forward. John Piper has argued well in Desiring God that our greatest satisfaction is derived from pursuing our joy in God's satisfaction in Himself. While I think Piper is sometimes too cut-and-dry in many statements in this book, it is another Christian class that is well-worth reading.
- "Help me not to think of living for Thee in my own strength, but always to look to and rely on Thee for assistance." The Christian life cannot be living in our own strength. We just cannot do it. Fortunately, Jesus has told us, "My grace is sufficient for you, for my power is made perfect in weakness." (2 Co. 12:9)
- "Lord, this is the life that no unconverted man can live..." Since we were created to glorify God and our greatest joy comes in that end, the unconverted man cannot truly live this life to its fullest joy and happiness. Paul tells us that the unconverted cannot submit to God and are indeed hostile to Him (Ro. 8:7). They will always pursue their happiness in something else that will eventually disappoint them. Life in meaningless if it is not live for God. Even atheists like Albert Camus have argued for this. As Camus argues, without God the only important life-question is whether or not to commit suicide, and his solution was simply to live with dogged hatred of the situation in which we are. There is no joy in that, but there is true joy in Christ. The world needs to see that in our lives. Christians are the only people who have anything worth laughing about, and the world needs to hear the laughter of the redeemed.
God in seeking His glory seeks the good of His creatures because the emanation of His glory... implies the... happiness of His creatures. And in communicating His fullness for them, He does it for Himself, because their good, which He seeks, is so much in union and communion with Himself. God is their good. Their excellency and happiness is nothing but the emanation and expression of God's glory. God, in seeking their glory and happiness, seeks Himself, and in seeking Himself... He seeks their glory and happiness.The other quote on this subject, which I have previously written about here, comes from Augustine's Confessions:
Forbid it, O Lord, put it far from the heart of Thy servant, who confesses to Thee--far be it from me to think I am happy because of any and all the joy I have. For there is a joy not granted to the wicked but only to those who worship Thee thankfully--and this joy Thou Thyself art. The happy life is this--to rejoice to Thee, in Thee, and for Thee. This it is and there is no other.May we always remember that any other joy or happiness we might experience is not true, but fleeting, and that we can only have true joy and happiness in God. Even all those things that God has blessed us with were given to us so that we could have joy in Him through happiness in His gifts. If we ever start to look to the gifts for joy, instead of Him, they will cease to satisfy, but if, while enjoying the gift, we look past it to the Giver, we will find true happiness in Him.
By His Grace,
Taylor
Wednesday, August 31, 2011
It Shall Be Provided
"When you are tempted to doubt the faithfulness of God, cry out, 'Get thee hence, Satan.' Though you cannot now harmonize God’s mysterious dealings with the avowals of His love, wait on Him for more light. In His own good time He will make it plain to you." ~ A. W. Pink, The Attributes of God
In agreement with the quote of Pink above, Spurgeon once said, "If you can't trace God's hand trust His heart." That is difficult to do but it is so important to the Christian life. This world is broken and sometimes it is difficult to see why God would ordain the events He has. Sometimes it is really hard because we are right in the middle of the tragedy, the darkness is closing in, and we cannot see how God is in it. Yet, we should never doubt in the dark what we have known to be true about God in the light. We must take hold of Him and "wait on Him for more light."
Back in July I preached a sermon at my church, St. Paul's Presbyterian Church, on Genesis 22, which dealt with this very subject. If you are going through a rough time or have gone through one recently, perhaps it might be helpful to you. You can listen to it here or read it here. I pray that God will use it to encourage you and magnify His glory in your heart.
By His Grace,
Taylor
In agreement with the quote of Pink above, Spurgeon once said, "If you can't trace God's hand trust His heart." That is difficult to do but it is so important to the Christian life. This world is broken and sometimes it is difficult to see why God would ordain the events He has. Sometimes it is really hard because we are right in the middle of the tragedy, the darkness is closing in, and we cannot see how God is in it. Yet, we should never doubt in the dark what we have known to be true about God in the light. We must take hold of Him and "wait on Him for more light."
Back in July I preached a sermon at my church, St. Paul's Presbyterian Church, on Genesis 22, which dealt with this very subject. If you are going through a rough time or have gone through one recently, perhaps it might be helpful to you. You can listen to it here or read it here. I pray that God will use it to encourage you and magnify His glory in your heart.
By His Grace,
Taylor
Friday, November 5, 2010
True Joy II
Remember, O my soul,
It is thy duty and privilege to rejoice in God:
He requires it of thee for all His favours of grace.
Rejoice then in the Giver and His goodness,
Be happy in Him, O my heart, and in nothing
but God,
for whatever a man trusts in,
from that he expects happiness.
He who is the ground of thy faith
should be the substance of thy joy.
Whence then comes heaviness and dejection,
when joy is sown in Thee,
promise by the Father,
bestowed by the Son,
inwrought by the Holy Spirit,
thine by grace,
thy birthright in believing?
Art thou seeking to rejoice in thyself
from an evil motive of pride and self-reputation?
Thou hast nothing of thine own but sin,
nothing to move God to be gracious
or to continue His grace towards thee.
If thou forget this thou wilt lose thy joy.
Art thou grieving under a sense of indwelling sin?
Let godly sorrow work repentance,
as the true spirit which the Lord blesses,
and which creates fullest joy;
Sorrow for self opens rejoicing in God,
Self-loathing draws down divine delights.
Hast thou sought joys in some creature comfort?
Look not below God for happiness;
fall not asleep on Delilah’s lap.
Let God be all in all to thee,
and joy in the fountain that is always full.
~ "A Colloquy on Rejoicing", The Valley of Vision
I have quoted from The Valley of Vision before so some of you may already know this but this work is a collection of Puritan prayers, poems, and devotionals. I love reading from it because each prayer is short yet so rich with good theology and the glory of God. I like this one because it reminds me of a lot of the Psalms that David wrote calling his soul to rejoice in God and bless His name (Psalms 31, 32, 103, and 104 to name a few).
I also like it because it reminds me of what our purpose on earth really is. The first question of the Westminster Shorter Catechism asks, "What is the chief end of man?" and answers "The chief end of man is to glorify God [Isaiah 43:7; 48:11; I Corinthians 10:31] and enjoy Him forever [Psalm 16:5-11; 144:15; Isaiah 12:2]." One of my favorite things about this answer is how it wisely combines enjoying and glorifying God. Do you see it? The "chief end" (singular) has two components--glorifying God and enjoying Him forever. Glorifying God and enjoying Him are not two different ends but two aspects of one end. We cannot have one without the other. True, endless joy is only found in Him and only in enjoying Him can we truly glorify Him.
Jonathan Edwards (a Puritan preacher and American philosopher) wrote on this subject often. One of my favorite things he wrote is in The End for Which God Created the World:
By His Grace,
Taylor
It is thy duty and privilege to rejoice in God:
He requires it of thee for all His favours of grace.
Rejoice then in the Giver and His goodness,
Be happy in Him, O my heart, and in nothing
but God,
for whatever a man trusts in,
from that he expects happiness.
He who is the ground of thy faith
should be the substance of thy joy.
Whence then comes heaviness and dejection,
when joy is sown in Thee,
promise by the Father,
bestowed by the Son,
inwrought by the Holy Spirit,
thine by grace,
thy birthright in believing?
Art thou seeking to rejoice in thyself
from an evil motive of pride and self-reputation?
Thou hast nothing of thine own but sin,
nothing to move God to be gracious
or to continue His grace towards thee.
If thou forget this thou wilt lose thy joy.
Art thou grieving under a sense of indwelling sin?
Let godly sorrow work repentance,
as the true spirit which the Lord blesses,
and which creates fullest joy;
Sorrow for self opens rejoicing in God,
Self-loathing draws down divine delights.
Hast thou sought joys in some creature comfort?
Look not below God for happiness;
fall not asleep on Delilah’s lap.
Let God be all in all to thee,
and joy in the fountain that is always full.
~ "A Colloquy on Rejoicing", The Valley of Vision
I have quoted from The Valley of Vision before so some of you may already know this but this work is a collection of Puritan prayers, poems, and devotionals. I love reading from it because each prayer is short yet so rich with good theology and the glory of God. I like this one because it reminds me of a lot of the Psalms that David wrote calling his soul to rejoice in God and bless His name (Psalms 31, 32, 103, and 104 to name a few).
I also like it because it reminds me of what our purpose on earth really is. The first question of the Westminster Shorter Catechism asks, "What is the chief end of man?" and answers "The chief end of man is to glorify God [Isaiah 43:7; 48:11; I Corinthians 10:31] and enjoy Him forever [Psalm 16:5-11; 144:15; Isaiah 12:2]." One of my favorite things about this answer is how it wisely combines enjoying and glorifying God. Do you see it? The "chief end" (singular) has two components--glorifying God and enjoying Him forever. Glorifying God and enjoying Him are not two different ends but two aspects of one end. We cannot have one without the other. True, endless joy is only found in Him and only in enjoying Him can we truly glorify Him.
Jonathan Edwards (a Puritan preacher and American philosopher) wrote on this subject often. One of my favorite things he wrote is in The End for Which God Created the World:
God in seeking His glory seeks the good of His creatures because the emanation of His glory... implies the... happiness of His creatures. And in communicating His fullness for them, He does it for Himself, because their good, which He seeks, is so much in union and communion with Himself. God is their good. Their excellency and happiness is nothing but the emanation and expression of God's glory. God, in seeking their glory and happiness, seeks Himself, and in seeking Himself... He seeks their glory and happiness.Another quote on this subject, that I have previously written about here, which I love comes from Augustine's Confessions:
Forbid it, O Lord, put it far from the heart of Thy servant, who confesses to Thee--far be it from me to think I am happy because of any and all the joy I have. For there is a joy not granted to the wicked but only to those who worship Thee thankfully--and this joy Thou Thyself art. The happy life is this--to rejoice to Thee, in Thee, and for Thee. This it is and there is no other.May we always remember that any other joy we might experience is not true joy, but fleeting, and that we can only have true joy in God. Even all those things that God has blessed us with were given to us so that we could have joy in Him through happiness in His gifts. If we ever start to look to the gifts for joy, instead of Him, they will cease to satisfy, but if, while enjoying the gift, we look past it to the Giver, we will find true joy in Him.
By His Grace,
Taylor
Sunday, October 24, 2010
Decrease, the Character of the Kingdom
"The character of ministry is not measured by how many follow this minister but by how many follow Jesus." ~ Adam Powers
Adam is a seminary classmate of mine and also a fellow intern at St. Paul's Presbyterian Church. Today he preached a great sermon in our second service on John 3:22-36 which you can listen to here (I would highly recommend it). The above quote is my favorite from his whole sermon. He was focusing on how John the Baptist shows us we will have true joy when Jesus increases and we decrease. Ministries, pastors, authors, etc. are all great things but they are not measured by how many people follow them but by how many people follow Jesus because of the impact of their ministry. John the Baptist's joy was made complete when he saw people going to Jesus (not to him). This was his joy because that is what his ministry was all about, pointing to Jesus.
It reminds me of what the first question of the Westminster Short Catechism says: "What is the chief end of man? The chief end of man is to glorify God and enjoy Him forever." There is one end, singular, but two things are intimately bound up in it: glorifying God and enjoying Him. We cannot have one without the other. Pointing to Jesus will be our greatest joy. When we glorify Him we, like John the Baptist, will find our joy complete.
By His Grace,
Taylor
Adam is a seminary classmate of mine and also a fellow intern at St. Paul's Presbyterian Church. Today he preached a great sermon in our second service on John 3:22-36 which you can listen to here (I would highly recommend it). The above quote is my favorite from his whole sermon. He was focusing on how John the Baptist shows us we will have true joy when Jesus increases and we decrease. Ministries, pastors, authors, etc. are all great things but they are not measured by how many people follow them but by how many people follow Jesus because of the impact of their ministry. John the Baptist's joy was made complete when he saw people going to Jesus (not to him). This was his joy because that is what his ministry was all about, pointing to Jesus.
It reminds me of what the first question of the Westminster Short Catechism says: "What is the chief end of man? The chief end of man is to glorify God and enjoy Him forever." There is one end, singular, but two things are intimately bound up in it: glorifying God and enjoying Him. We cannot have one without the other. Pointing to Jesus will be our greatest joy. When we glorify Him we, like John the Baptist, will find our joy complete.
By His Grace,
Taylor
Friday, June 26, 2009
Idolatry in Desire
In one of Piper's recent articles he discussed 12 signs that desire is becoming idolatry. I thought I would share his wise insights.
Taylor
- Enjoyment is becoming idolatrous when it is forbidden by God.
- Enjoyment is becoming idolatrous when it is disproportionate to the worth of what is desired.
- Enjoyment is becoming idolatrous when it is not permeated with gratitude.
- Enjoyment is becoming idolatrous when it does not see in God’s gift that God himself is more to be desired than the gift.
- Enjoyment is becoming idolatrous when it is starting to feel like a right, and our delight is becoming a demand.
- Enjoyment is becoming idolatrous when it draws us away from our duties.
- Enjoyment is becoming idolatrous when it awakens a sense of pride that we can experience this delight while others can’t.
- Enjoyment is becoming idolatrous when it is oblivious or callous to the needs and desires of others.
- Enjoyment is becoming idolatrous when it does not desire that Christ be magnified as supremely desirable through the enjoyment.
- Enjoyment is becoming idolatrous when it is not working a deeper capacity for holy delight.
- Enjoyment is becoming idolatrous when its loss ruins our trust in the goodness of God.
- Enjoyment is becoming idolatrous when its loss paralyzes us emotionally so that we can’t relate lovingly to other people.
Taylor
Friday, February 27, 2009
The Hunt
"Many Christians think of finding God's will as if it were an Easter egg hunt. God isn't in the business of keeping His will from you... The Bible is clear that some things are always God's will... and some things are never God's will... If you want to do God's will do what He says to do and don't do what He says not to do... Aside from that do whatever your hand finds to do with all of your might, that's Ecclesiastes 9:10. If He wants you to do something else He'll let you know through circumstance, through Bible study, through your brothers and sisters in Christ. The Bible says I Thessalonians 4:3 'For this is the will of God, your sanctification.' In other words God's perfectly capable of moving you anywhere He wants, of bringing forth any circumstances, of giving you any relationship, that's His business." ~ Steve Brown
I like this statement, especially the part about thinking of God's will like it is an Easter egg to be found. So often we fret over what "God's will for my life" is. We stress about whether or not we are making the "right decision" or if we are going to "mess up God's plan". We complicate things too much. First, we cannot mess up God's plan. God is sovereign and His plans are certain, there is nothing we can do to change that. Second, we worry so much about making the "right decisions" when really God's will for us as Christians is not as much about what we do specifically, but who we are as His children. As Steve quoted above, I Thessalonians 4:3 specifically states that the will of God is that we be sanctified in Him. Psalms 37:4 says, "Delight yourself in the LORD and He will give you the desires of your heart." How can God promise to give us the desires of our hearts? Well if we are delighting ourselves in Him, following Him, and making Him the center of our lives He will make His desires our desires as He sanctifies us. We are then free to follow those desires that He has given us.
How do we make this practical? A few things: First, to delight ourselves in God we have to know Him and what His general will for creation is. To do this we must study His Word, listen to it rightly preached, and commune with Him in prayer. Through this He becomes our joy and we begin to see what His plans (in general) for the Kingdom are. Second, God has given us community for many reasons and one is so we can draw from the wisdom of the collective body. We need to seek the advice of the friends that know us best and the older, wiser godly individuals in our lives. Finally, if we are doing all of the above we can follow our hearts' desires trusting that God will make His desires our desires.
By His Grace,
Taylor
I like this statement, especially the part about thinking of God's will like it is an Easter egg to be found. So often we fret over what "God's will for my life" is. We stress about whether or not we are making the "right decision" or if we are going to "mess up God's plan". We complicate things too much. First, we cannot mess up God's plan. God is sovereign and His plans are certain, there is nothing we can do to change that. Second, we worry so much about making the "right decisions" when really God's will for us as Christians is not as much about what we do specifically, but who we are as His children. As Steve quoted above, I Thessalonians 4:3 specifically states that the will of God is that we be sanctified in Him. Psalms 37:4 says, "Delight yourself in the LORD and He will give you the desires of your heart." How can God promise to give us the desires of our hearts? Well if we are delighting ourselves in Him, following Him, and making Him the center of our lives He will make His desires our desires as He sanctifies us. We are then free to follow those desires that He has given us.
How do we make this practical? A few things: First, to delight ourselves in God we have to know Him and what His general will for creation is. To do this we must study His Word, listen to it rightly preached, and commune with Him in prayer. Through this He becomes our joy and we begin to see what His plans (in general) for the Kingdom are. Second, God has given us community for many reasons and one is so we can draw from the wisdom of the collective body. We need to seek the advice of the friends that know us best and the older, wiser godly individuals in our lives. Finally, if we are doing all of the above we can follow our hearts' desires trusting that God will make His desires our desires.
By His Grace,
Taylor
Thursday, May 29, 2008
True Joy
"Forbid it, O Lord, put it far from the heart of Thy servant, who confesses to Thee--far be it from me to think I am happy because of any and all the joy I have. For there is a joy not granted to the wicked but only to those who worship Thee thankfully--and this joy Thou Thyself art. The happy life is this--to rejoice to Thee, in Thee, and for Thee. This it is and there is no other." ~ Augustine, Confessions, Book 10 Chapter 22 (emphasis mine)
If you have not read Augustine, you should. Confessions is a great place to start. It is the nostalgic confession of God's glory from an old, mature Christian looking back on his life. He sees himself as the prodigal son coming home and it is a beautiful description of a man who tried it all finding that his greatest joy is Christ.
We are created for by Him, through Him, and to Him. What other joy could be greater than Him? When one has a purpose and it is written on one's soul one cannot find true happiness until one starts living for that purpose. Sure we can find pseudo-joys that last for a short time, but they are not true joys that inspire the soul and overflow the heart. We can keep busy to keep our minds off of this, but sooner or later life will slow down, we will be forced to reflect, and the comfort of all these other pseudo-joys will leave us because they cannot truly stimulate the soul. They are not Him. We cannot be satisfied by these pseudo-joys but we are often fooled into thinking we can. That is Augustine's prayer--that God will not let him be fooled into thinking something else can satisfy him.
This is not often my prayer, though it should be. I write it here hoping that this will somehow begin to solidify in my mind. I wonder what would happen in my life if I woke up every morning and prayed that prayer...
By His Grace,
Taylor
If you have not read Augustine, you should. Confessions is a great place to start. It is the nostalgic confession of God's glory from an old, mature Christian looking back on his life. He sees himself as the prodigal son coming home and it is a beautiful description of a man who tried it all finding that his greatest joy is Christ.
We are created for by Him, through Him, and to Him. What other joy could be greater than Him? When one has a purpose and it is written on one's soul one cannot find true happiness until one starts living for that purpose. Sure we can find pseudo-joys that last for a short time, but they are not true joys that inspire the soul and overflow the heart. We can keep busy to keep our minds off of this, but sooner or later life will slow down, we will be forced to reflect, and the comfort of all these other pseudo-joys will leave us because they cannot truly stimulate the soul. They are not Him. We cannot be satisfied by these pseudo-joys but we are often fooled into thinking we can. That is Augustine's prayer--that God will not let him be fooled into thinking something else can satisfy him.
This is not often my prayer, though it should be. I write it here hoping that this will somehow begin to solidify in my mind. I wonder what would happen in my life if I woke up every morning and prayed that prayer...
By His Grace,
Taylor
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