The Gospel According to Joseph: The Gospel and Transformation

Continuing our way through the story of Joseph, Jacob, and Judah brings us to Ge. 43-44, which is one of the high points of this narrative, at least when it comes to the theme of gospel-change working in our lives. In the previous sermon, we saw Jacob and Joseph's brothers' consciences being pricked and awakened by God; yet we didn't actually see any transformation of their hearts. In Ge. 43-44, we see God use the tools of providence and guilt to transform Jacob and the brothers' hearts. It's a wonderful development in the plot of this story, and you can hear the sermon here or read the transcript here.

As we have stated in the past posts in this series, we are also learning the questions that we can ask of any OT text to help us to see how Jesus may be on the page of Scripture. In this passage, we do not learn a new question but reuse one we have already learned: What does this passage reveal about the redeeming nature of God? And, when we see an aspect of God's redeeming nature, we can see Jesus there, for He brings together all those aspects in His work of redemption. In this sermon, we also get introduced to another way of seeing Christ in these Old Testament stories: types. A "type" is a theological term for an OT person, place, or object that God ordained to serve as a predictive pattern for Christ and what He does for us, and we see Judah as a type of Christ at the end of ch. 44. If you want to learn how, you can hear the sermon here or read the transcript here.

I pray that this sermon will show you Jesus clearly and Him only and that it will be a blessing to your soul.

By His Grace,
Taylor

Personal Devotions

I am in the process of putting together a page for my church's website that will give a short list of resources for daily devotions. It is not up yet because I still need to get a few technical things worked out, but I figured I would go ahead and share it here. I hope you find it useful.

At Grace Covenant, we want to find as many ways as we can to help you immerse yourself in the means of grace (the Bible, the sacraments, and prayer), and one of those ways is your personal time in the Word or, as some call it, your "quiet time." Now, while quiet times are supposed to be a pillar of healthy, freeing spiritual growth, they can become a source of great guilt and anxiety. If you are struggling with that, we recommend "Freedom from Quiet Time Guilt" as a place to start. Then, spending time in the Word and solid devotional resources are a great way to continue. There are, however, many resources online and in bookstores that offer such guidance, and it can be difficult to know which are truly Christ-centered, gospel-driven, useful resources and which are better left on the shelf. On this page you will find a small collection of solid, biblical, free resources for personal time with the Lord.
Bible Reading Plans: There are many Bible reading plans you could adopt for your quiet times, but whichever you do choose to use, remember the old adage that less is more. Most plans have you reading through the Bible in a year, which is a laudable goal, but it can lead to reading for quantity instead of quality, which is less helpful. If you find that being the case with you, try dividing each day's reading in half and taking two years to complete the plan. Here are a few possibilities:

• Straight Through: This plan is designed to take you from the beginning to the end in a year. It has the advantage of a simple structure, a fairly even reading load, and following the Bible's natural progression.
• Chronological: This plan takes you through the Bible in the order the events occurred chronologically. It has the advantage of reading passages in their historical context and putting parallel passages together so you can see events from different perspectives or with different emphases.
• M’Cheyne Bible Reading: This plan is designed to take you through the NT and Psalms twice a year and the OT once. It has the advantage of balancing your daily readings with OT and NT passages with an even distribution of both.
• 52-Week: This plan has you read through the Bible in a year, with each day of the week dedicated to a different genre: Epistles, the Law, History, Psalms, Poetry, Prophecy, and Gospels. It has the advantage of dividing the Bible up by its major genres and giving you a balanced, weekly diet of each.

Here are a few daily devotionals that are Christ-centered, gospel-driven, and available for free online:

• GCPC's Private & Family Worship Guide: This devotional is put together by Pastor Hutchinson and emailed out to the church email list monthly (you can also download the latest here). It takes a holistic approach to private and family devotions by combining daily Scripture reading with monthly Scripture memory, catechism questions, and psalms, hymns, and spiritual songs. It is an excellent resource that will line up your devotions with many of the other individuals and families of Grace Covenant, and, as an added bonus, the Saturday Scripture reading previews the sermon text for the following Sunday.
• Charles Spurgeon's Morning and Evening: This classic daily devotional was published by Charles Spurgeon in the mid-nineteenth century and has been a blessing to countless Christians ever since. For each day, Spurgeon has written a morning and evening devotion (hence the title), and in just a few paragraphs, each devotion expounds a single Bible verse with practical application to the life of the reader. This resource creates a great bookend for your day, and it is available for free from many sources: CCEL has it in several formats and there is an Android app and an iPhone app.
• D. A. Carson's For the Love of God: This two-volume daily devotional is an exceptional contemporary resource. In Carson, God has developed the mind of a scholar and the heart of a pastor, both of which are evident in these daily devotionals. Each volume covers a whole year following the M'Cheyne Bible Reading Plan. On each day, Carson takes one of the passages from the reading plan and comments on it in a short devotion that combines brilliant exegesis with pastoral application to the life of the reader. It is available for free on The Gospel Coalition's website with the option to read online, through RSS, or via a daily email. It is also available for free as an iPhone App.
• Jerry Bridges' Holiness Day by Day: In a similar pattern to Spurgeon's devotions, this devotional starts each day with a verse of Scripture and then a short explanatory devotion, which is usually an excerpt taken from Bridge's wide breadth of writing. It is theologically solid, accessible to the reader, and gospel-centered, and you can access it for free by reading it online or subscribing to its daily email.
• The Valley of Vision: Though this resource does not follow a Bible reading plan or start you out with Scripture, it is one of the best devotional and prayer tools available and a great addition to any reading plan. The Valley of Vision is a collection of Puritan prayers and meditations that are rooted in confessionalism, steeped in Scripture, centered on Christ, and overflowing with godly affections, exquisitely balancing the mind and heart. Unfortunately, it is not available for free in full anywhere online but Banner of Truth has most of them on their website and even has a daily Valley of Vision designed for devotional use.

By His Grace,
Taylor

How Should We Worship?

"[It is the] tension between the need to remain faithful to the gospel and the Christian tradition while at the same time faithfully communicating that Evangel [good news] in a changing and complex cultural milieu that presents mammoth challenges to the continued witness of the Christian church." ~ J. Matthew Pinson, Perspectives on Christian Worship: Five Views

How we should worship God, especially in public worship, is an important question for the Church. It is one of the more important questions because worship is one of the main ways we glorify God before an unbelieving world, and it is what we will be doing for all eternity in the new heavens and new earth. I would like to pose a list of fifteen things that I think are essential for public worship. Now, this list is a work-in-progress and I am in no way claiming that it is exhaustive. I welcome any comments on how to biblically refine these points.

Here we go: public worship should...

1. ...be God-exalting, Christ-centered, and Spirit-filled: The second commandment, the Psalter (e.g. Ps. 134), and the rest of the Scriptures declare of the glory of the Triune God and that He is to be worshiped and only Him. Other Scriptures (cf. Jn. 4:21-23; 5:23; Php. 2:9) tell us that worship in spirit and in truth is Christ-centered worship for He is the glory of the Father and the one whom God has exalted to the highest place. Finally, passages like 1 Co. 12:3 tell us that no one can worship God unless indwelt by the Spirit, for a renewed heart is essential to the right worship of God. 
2. ...put the amazing back into grace. The grace of God to us in Christ Jesus is more than we can fathom and we can never the exhaust the depths of this grace. Every worship service must amaze us and shock us by the grace of God, for we are a people prone to wander and we need constantly to be reminded of the magnitude of what He has done for us. 
3. ...be founded on the fact that we are created to worship God and enjoy Him. The first question of the Westminster Shorter Catechism (WSC) asks, "What is the chief end of man?" It then biblically answers, "Man's chief end is to glorify God (cf. Ps. 86; Is. 43:7; 60:21; Ro. 11:36; Re. 4:11), and to enjoy Him forever (cf. Ps. 16:5-11; 144:15; Is. 12:2; Php. 4:4; Re. 21:3-4)." It is important to note that this is one end with two aspects—when we truly glorify God, we also enjoy Him. This means that public worship (and private too) should always be an overflow from our very purpose of existence. It should also be enjoyable because glorifying God and enjoying Him are inseparable. 
4. ...be on the Lord's Day. The Sabbath was not just part of the 10 Commandments (though that is no trivial thing) but was part of the creation ordinance. Even before man fell, he was to rest and worship one day in seven. In the OT, the Lord's Day was the seventh day of the week. Now that Christ has come, He is making a people for Himself, and grace abounds, the first day of the week is the Lord's Day (Re. 1:10; cf. Mt. 28:1; Lk. 24:1; Jn. 20:1, 19-23; Ac. 20:7; 1 Co. 16:2) for it mirrors grace—we rest in grace and then we work—and it is the day in which our Lord was raised from the dead. Though not foundational, it is also practical, for God's people need a Lord's Day to have a common day to gather for worship (cf. He. 10:25). 
5. ...be corporate. On the Lord's Day (see above), God's people gather for corporate worship. While private worship is absolutely essential, one can and should distinguish between corporate and private worship. There are few explicit commands in the NT that tell us to gather together to worship (He. 10:25 being one) but that is not because the NT does not expect there to be corporate worship. That is because the teaching of the NT apostles rests firmly on the OT view of public worship and the assumption that the NT saints gather together in a public, definable worship service. Indeed, many of the NT commands about worship are unintelligible if there is not a distinct, corporate worship service for God's people (cf. Mt. 18:20; Ro. 14; Ac. 20:17-38; 1 Co. 7-11; 14; 16:2; 1 Ti. 2; 4:6-13; 2 Ti. 4; Tt; 2; He. 4:9; Re. 1:10). 
6. ...be governed by the Regulative Principle (RP) of worship. This principle is thrown around a lot these days and sometimes quite incorrectly, so let me attempt to define it for you. The Westminster Confession of Faith (WCF) 21.1 states it well, "But the acceptable way of worshiping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshiped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture (Dt. 12:32; Mt. 15:9; Ac. 17:35)." Why does it say this? It's justification is stated in WCF 20.2, "God alone is Lord of the conscience (Js. 4:12; Ro. 14:4), and has left it free from the doctrines and commandments of men, which are, in anything, contrary to His Word; or beside it, in matters of faith or worship (Mt. 15:9; 23:8-10; Ac. 4:19; 5:29; 1 Co. 7:23; 2 Co. 1:24)." In short, the RP tells us that pastors, sessions, worship leaders, or anyone else directing worship can only prescribe in public worship that which God Himself has prescribed. Because God alone is Lord of the conscience, man has no right to insist another man do anything in matters of faith and worship unless God Himself has commanded it. No man has a right to make another man feel guilty about anything unless it comes from God's command in Scripture (cf. Mt. 15:1-9; Ro. 14; 1 Co. 8-10). This frees man's conscience from the tyranny of man and places it under the only Sovereign who can rule the conscience without damaging it—God. It is helpful, when discussing the RP, to distinguish between elements (those things prescribed as essential to gathered, public worship), forms (the way the element is expressed in public worship), and circumstances (those considerations regarding how, when, where, and in what manner or amount the elements are to be performed, i.e. bulletins, length of prayers, number of songs, times of services, etc.). The RP tells us the elements of public worship but leaves the forms and circumstances open. The forms and circumstances are those things that are, as WCF 1.6 states, "common to human actions and societies, which are to be ordered by the light of nature, and Christian prudence, according to the general rules of the Word." (In the case of forms, they are open but only to things which do not detract from the element itself, and some forms can detract from the element, which is why the WCF says, "ordered by... Christian prudence." E.g. reading Scripture in Latin to a people who do not understand Latin, as the Roman Catholic church did and still does at times, is a form which detracts from the element and therefore unacceptable.)
7. ...contain the following elements: reading the Bible (1 Ti. 4:13), preaching the Bible (Ro. 10:14, 17; 1 Ti. 4:6-13; 2 Ti. 4:2), praying the Bible (Ac. 2:42; 1 Ti. 2:1-4), singing the Bible (Eph. 5:18-19; Col. 3:16), and "seeing" the Bible, i.e. the sacraments (Mt. 28:19; Lk. 22:14-20; Ac. 2:38-39; 1 Co. 11:23-26; Col. 2:11-12). Why is it that we read, preach, etc. the Bible? Because God’s Word is central to our knowledge of Him, His works, His will, and our salvation. With its content and its content alone can we be assured that we are worshiping Him properly. Therefore, as the elements of worship are derived from Scripture, so should those elements be saturated with Scripture. 
8. ...be following the one, true worship leader—Jesus Christ Himself. Everyone else who directs a worship service is merely a minister, Jesus is the one who leads us into worship (Mt. 18:20; Jn. 4:21-23; He. 2:5ff). Jesus gathers us together in Him and brings us before God as our great High Priest. If we really remembered that Jesus is our worship leader (not the man or woman with a piano or guitar), would we not worship differently? 
9. ...be the whole thing—every activity between the call to worship and the benediction. Worship is not just singing. Worship is reading God's Word, praying, preaching, singing, and participating in the sacraments. Every act between from the beginning to the end is part of public worship. When we hear God's Word read or listen to a sermon, we should be cognizant that the hearing, actively listening, and contemplating of it are acts of worship and should lift our affections toward Him. 
10. ...have music that aids in the worship of God but never gets in the way of the worship of God. I do not think it is biblical to quibble over style of music in general, yet there are things that need to be considered when we choose our style. Music is a great way to involve our affections in worship, but it can also manipulate those affections and lead us away from worship, when not used properly. Being moved emotionally is not the same thing as being spiritually changed. Music should engage the affections but always in a way that is spiritually edifying, not just emotionally charged. 
11. ...be orderly. This is a simple but very important aspect of public worship that Paul pounds into the Corinthian people in 1 Co. 14. Paul builds an argument for order in worship and then closes it by saying, "But all things should be done decently and in order." How else is it going to edify God’s people and be a witness to the lost? 
12. ...be edifying. Like the previous point, in 1 Co. 13-14, Paul tells the Corinthian people that gifts and actions in worship are to be done "so that the church may be built up." What good does it do to speak in a tongue, prophesy, or have all knowledge if it is not used in love for the edification of the body? Paul answers in 1 Co. 13:3 we "gain nothing."
13. ...be covenantal. WCF 7.1 states, "The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God's part, which He has been pleased to express by way of covenant." God's people should come before God to praise Him for what He has done, hear His Word preached, understand the new covenant in Christ, learn about His commitment to them, learn about their commitment to Him, give Him thanks for His covenant, and receive the sign and seal the covenant and be nourished by Christ in the Lord's Supper. All these are aspects of a covenant renewal ceremony, which is at the heart of public worship.
14. ...engage the affections. Jonathan Edwards, in his excellent work Religious Affections, states, "True religion consists so much in the affections, that there can no true religion without them." One can have sound doctrine and not be a Christian, but one cannot be a true Christian and not have true affections. Now, it is important to note that affections are not just emotions, they are the response of the whole person. Affections are not emotions as distinct from the other faculties but the whole lot of emotions, will, and mind. They involve the will, the intellect, and the full range of emotions (not just the happy emotions). It is only through the engagement of the affections for God that we can glorify and enjoy Him. 
15. ...be simple, transferable, and flexible. Worship should not require any elaborate ritual or prescribed book of liturgy/prayer. Since it is based on the principles of God's Word, it is simple, not complicated. Worship, if guided by the RP, is also transferable. The elements are defined (and uncomplicated) but the forms and circumstances can be adapted to every culture (when guided by Christian prudence and the light of nature, according to the general rules of the Word). Finally, worship should be flexible. Like its transferability, it is flexible because biblical worship does not and cannot produce a "cookie-cutter" pattern that everyone church must fit into. The flexibility of worship guided by the RP encourages diversity and cultural expressions. 

As I stated above, this list is not exhaustive and I welcome any comments that may help me biblically refine what is said above.

By His Grace,
Taylor

Racial Politics

"The idea of black politics now tilts away from leadership based on voicing grievance, and identity politics based on victimization and anger... The Jesse Jacksons, Al Sharptons and Rev. Jeremiah Wrights remain. But their influence and power fade to a form of nostalgia... The market has irrevocably shrunk for Sharpton-style tirades against 'the man' and 'the system.' The emphasis on racial threats and extortion-like demands -- all aimed at maximizing white guilt as leverage for getting government and corporate money -- has lost its moment. How does anyone waste time on racial fantasies like reparations for slavery when there is a black man who earned his way into the White House?" ~ Juan Williams, "What Obama's Victory Means for Racial Politics"

Juan Williams is news analyst for NPR, Fox, and writes for a several other news magazines. He is not one that I would often agree with politically, but I like this particular editorial. I am not one who really enjoys political arguments like some (I much prefer a theological or scientific debate) but this caught my eye because I hope what Mr. Williams is predicting pours over into reality. I agree that racial politics has often been one of attempting to maximize guilt and play the victim and it is something that has frustrated me. It is not as if all people one one side or another do this, however, the ones who talk the loudest seem to be the ones that play the victim card the most. I think that Mr. Williams' perspective on how racial politics can/should move forward is refreshing.

By His Grace,
Taylor